Lives of the apostles of Jesus ChristBacon, David Francis
Religion
Lives of the apostles of Jesus Christ
Bacon, David Francis
Apostles
2. Mark, in his first chapter, makes it appear as if, immediately after
the temptation of Christ, and before his entrance into Capernaum, he
met and summoned the two pairs of brothers, of which call the immediate
circumstances are given there, in words which are a very literal
transcript of those of Matthew, with hardly the slightest addition. But
the events which followed the summons are given in such a manner, as to
convey an impression quite different from that made by Matthew’s brief
and simple narrative. After the call, _they_, both Jesus and his four
disciples, entered into Capernaum, of which place Mark has before made
no mention; and going at once into the synagogue, Jesus preached, and
confirmed the wonderful authority with which he spoke, before the face
of the people, by the striking cure of a demoniac. From the synagogue
he went to the house of Simon and Andrew, by which it appears that they
already resided in Capernaum. Here a new occasion was given for the
display of the power and benevolence of the Messiah, in the case of
Simon’s mother-in-law, who, laboring under an attack of fever, was
instantly entirely relieved, upon the word of Jesus. This event is
given by Matthew in a totally different connection. Very early in the
next morning, Jesus retired to a neighboring solitude, to enjoy himself
in meditation apart from the busy scenes of the sabbath, in which the
fame of his power had involved him the evening before. To this place,
Simon and those with him, no doubt his brother and the sons of Zebedee
merely, (already it would seem so well acquainted with their great
master as to know his haunts,) followed him, to make known to him the
earnest wish of the admiring people for his presence among them. Jesus
then went out with them through the villages of Galilee, in the earnest
performance of the work for which he came. It is not till this place,
in the story of the leper healed, that the statements of Matthew
and Mark again meet and coincide. Mark evidently makes significant
additions to the narrative, and gives us a much more definite and
decided notion of the situation and conduct of those concerned in this
interesting transaction.
Public-domain text, read in full here on John Shaqi.
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