Most blessed Father,--I received your Holiness’ letter a few days ago, a letter full of grandeur and dignity, whose wisdom, as no one can doubt, could have proceeded from none but your Holiness. Me, at any rate, it so affected that after reading it several times I became convinced that such speech was beyond the common use of men, and was indeed none other than what might seem to be written at the dictation of that truly divine Spirit which spoke in the saints of old. When you speak of the insecurity of man’s lot, who would not straightway be moved by the power of your eloquence to despise all that is human? And when you solemnly tell of our immortal life to come, can any be so dull and leaden that he would not feel exalted, as he reads, so as to gain a vision, even here, of the glory of his own immortality and be inspired by a wonderful longing to attain it? And your deeds are no less holy than your words. I say nothing of what you have achieved in the past, saintly though it is and worthy of sacred remembrance. But with regard to the enterprise which you are now preparing, is it possible, most blessed Father, to believe that you, who are Christ’s Vicar, are attempting it without the presence within you of Him whose representative you are? The task is one so novel and so marvellous, that without God’s impulse and support to your age and infirmity the undertaking would seem doomed to fail. That I suppose is the reason why some people regard it, as you say in your letter, with amazement and disapproval. But I ask you, most blessed Father, whether it is not indeed a matter for wonder that a man like you, whose years and feeble health make their own claim to a life of ease and repose, should embark on the exertions of travel and all the hardships of war. It is natural, then, that the well-wishers of the Christian Commonwealth, the friends of peace in Italy, and all who desire the true and righteous tranquillity of kingdoms and the permanence of the Christian sway, should behold these difficulties and dangers with dread. They look upon your virtue as a gift clearly sent by God for the healing of human ills; they love the Roman Church and care for the integrity and happiness of Christendom; and they regard your safety as their security for all these. It must needs be that they are alarmed by your undertaking such difficulties and your exposure to such dangers, seeing that they do not possess your wisdom nor are they supported by the divine breath which inspires you. But though they do not see that which is before the eyes of your greater wisdom, perhaps since they wish only for what may be best for you and most beneficial for your flock, they do not deserve so much blame for disapproving an enterprise which to their limited apprehension appears so great and so difficult. You, most blessed Father, whom God will guide to victory even as He has brought you thus far, will persevere in spite of it all.