It will easily be conceived in what temper Cylon sustained this
degradation. Of Perialus we hear nothing further. But Cylon, from
feelings of the deepest reverence and awe for Pythagoras, which he had
cherished for years, was filled even to bursting with inextinguishable
hatred and revenge. The unparalleled merits, the venerable age of the
master whom he had so long followed, had no power to control his
violence. His paramount influence in the city insured him the command
of a great body of followers. He excited them to a frame of turbulence
and riot. He represented to them how intolerable was the despotism of
this pretended philosopher. They surrounded the school in which the
pupils were accustomed to assemble, and set it on fire. Forty persons
perished in the flames. [73] According to some accounts Pythagoras was
absent at the time. According to others he and two of his pupils
escaped. He retired from Crotona to Metapontum. But the hostility
which had broken out in the former city, followed him there. He took
refuge in the Temple of the Muses. But he was held so closely besieged
that no provisions could be conveyed to him; and he finally perished
with hunger, after, according to Laertius, forty days' abstinence. [74]
It is difficult to imagine any thing more instructive, and more
pregnant with matter for salutary reflection, than the contrast
presented to us by the character and system of action of Pythagoras
on the one hand, and those of the great enquirers of the last two
centuries, for example, Bacon, Newton and Locke, on the other.
Pythagoras probably does not yield to any one of these in the
evidences of true intellectual greatness. In his school, in the
followers he trained resembling himself, and in the salutary effects
he produced on the institutions of the various republics of Magna
Graecia and Sicily, he must be allowed greatly to have excelled them.
His discoveries of various propositions in geometry, of the earth as
a planet, and of the solar system as now universally recognised,
clearly stamp him a genius of the highest order.
Public-domain text, read in full here on John Shaqi.
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