Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
As soon as he is sane and sober again he is overwhelmed with remorse and
sorrow. He knows that he is ruining himself in every way and from every
possible standpoint, yet there is that in him that seems to render him
incapable of resisting these temptations to periodical sprees. He
listens with true penitence to the cautions of his employers, his
fellow workers, and to the heart-broken pleadings of his aged mother who
fairly idolizes him--still he drinks.
What shall I radiate to such a man--to all such men? Can I ignore the
degradation of their debauchery? Certainly not! Can I ignore the fact
that, as a rule, when the downward path is once begun, the sober
intervals grow shorter after each debauch, and that by radiating
friendliness to such a man I am tying myself to one who will ultimately
disgrace himself and me? Shall I cease to be his friend, in order to
protect myself?
God forbid! To radiate friendliness is not enough. Seek to possess more
than this, that you may radiate more. Greater than friendship is love.
Love your friend as yourself. He is having a desperate struggle. Give
him your love, your thoughtful, considerate, protective love. If
necessary treat him as you would an insane person, for the highest
medical experts now concede that "while alcoholic excess is a prolific
source of disease and mental instability, _disease and mental
instability are even more provocative of the alcoholic habit_." The
greatest possible kindness to such an one would be to lovingly,
tenderly, sympathetically _lock him up_. The insane man must be kept
from doing himself and others an injury. Society must protect itself
from the evil doer, regardless of his moral responsibility, but the
"how" of that protection is one of the most important things in the
development of the human race. As we now protect ourselves we show the
barbarity of the aborigine, the cruel vindictiveness of the savage.
Public-domain text, read in full here on John Shaqi.
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