In June 1645 the Common Council presented a petition to Parliament calling attention to what they considered the causes of their ill success, and asking, among other things, that Fairfax might have a free hand and not be hampered by orders from Westminster. This view was favourably received. Fairfax chose his own tactics; he marched in pursuit of the Royal army, which he met—and fought—at Naseby on June 14. After Naseby the City entertained both Houses of Parliament with a Thanksgiving sermon in Christ Church, Newgate. This was the old Grey Friars Church, a splendid building then still standing, though its monuments and fine carved work were gone. After the sermon there was a banquet in Grocers’ Hall; the Hall was not large enough for everybody, therefore the Common Council dined at another Company’s hall. The day after the dinner the Council had to consider what was to be done with the 3000 Royalist prisoners. They confined them in the south cloister and the Convocation House of St. Paul’s. How long they were kept there; how they were fed; what became of them ultimately, one knows not. Perhaps they were treated as Cromwell afterwards treated the Scotch prisoners taken at Worcester (see p. 68). The City also raised £31,000 for the pay of the Scots who were marching south. In July of the same year they raised 1000 light horse and 500 dragoons, and in September 500 light horse and the same number of dragoons. The events which followed Naseby until the trial and execution of the King would not concern us but for the part played by the City. They constitute a chapter in which the completion of the Civil War is mixed up with the dissension of the Presbyterians and the Independents, two sects equally intolerant and equally determined to obtain the supremacy. I have abridged the business so far as the City is concerned in the paragraph which follows. The whole story, when one reads it in detail, makes one almost inclined to condone the crimes of the King against the civil liberties of the people, since his enemies were themselves so determined against their religious liberties. The Parliament desired to force a Presbyterian form of worship on the City, and to lay down laws for the election of elders. This was not at all the view of the City, which desired freedom from Parliamentary control in matters of religion. The ministers of the City parish churches drew up their own list of reforms; the citizens themselves sent a petition to Parliament giving their views. The House of Commons returned an answer of an ungracious character. They knew their own duties and would carry them through. [Illustration: TRIAL OF KING CHARLES I., JANUARY 1648 From an engraving of the painting by William Fisk.]