The Marian Persecution began in January 1555. The Queen issued a
proclamation that bonfires should be lit in various places in the City
to show the people’s joy and gladness for the abolition of heresies.
This was the signal for the martyrdoms. John Rogers, Prebendary of
St. Paul’s, was burned, to begin with, at Smithfield; Hooper, at
Gloucester; Ferrar at St. David’s; Rowland Taylor at Hadleigh; Lawrence
Saunders at Coventry; William Flower at Westminster; John Cardmaker at
Smithfield; John Bradford at Smithfield. It is enough to state that
the martyrs of this Persecution were two hundred and eighty-eight in
number: including five Bishops, twenty-one clergy, fifty-five women,
four children, and two hundred and three laymen. Of the laymen, only
eight were gentlemen. I will invite consideration of this fact later on.
The flames of martyrdom lasted till within a month of Mary’s end. It is
difficult to understand how the Bishops could believe that the burning
of this kind of heretic stamped out heresy. Hundreds, nay, thousands,
of families went in perpetual mourning for the death of brother or
cousin, a martyr faithful to the end. The Bishops might have understood
the signs of the times: they might have seen the Mayor and Aldermen
trying vainly to show conviction rather than obedience in attending
all the processions and functions of the Church at which the people
looked on sullenly and with murmurs; they might have listened to the
wisdom of Cardinal Pole, who pointed out to the Queen and the Council
that these severities were destructive to the Catholic Faith in the
country. The Persecution reads like the revenge of a revengeful woman.
“Burn! Burn! Burn!” she cries. “To avenge the tears of my mother; to
avenge the unhappiness of my childhood; to avenge the act that made me
illegitimate; to avenge the marriage of Anne Boleyn. Burn! Burn! Burn!”
Everybody knows the eager hopes and expectation with which Mary looked
forward to the birth of a child. The tales of the common people about
the Queen’s supposed pregnancy are illustrated by a story in Holinshed.
Public-domain text, read in full here on John Shaqi.
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