Lord Randolph had not been very long in Dublin when he was invited to move a resolution at the annual meeting of the Historical Society of Trinity College. This was a function of no little importance. The Historical Society may be said to correspond to the Oxford Union and members of the one are honorary members of the other. But it is the custom of the Irish body to inaugurate the session of each year with special ceremony. The President of the year, the Auditor, as he is called, presents and reads an address which he has himself prepared, and this then forms the subject of the speeches, in which various resolutions are moved. A distinguished company assembles. The platform is occupied by the leading figures of the Irish Church, Bench and Bar, and the body of the great dining-hall is filled to overflowing with keen-witted and usually uproarious undergraduates. Before this audience--the most critical outside the House of Commons he had yet ventured to address--Lord Randolph was now called. The Auditor of the year, Mr. C. A. O’Connor, had chosen for his address ‘The Relation of Philosophy to Politics,’ a subject not inappropriate in a University that, as it proudly asserts, had ‘nurtured the philosophic mind of Burke and cradled the patriotism of Grattan.’ The first resolution, of which the Attorney-General had charge, was one of thanks to the Auditor, and Lord Randolph was required to propose the second: ‘That the Auditor’s address be printed and preserved in the archives of the society.’ He began by suitable acknowledgments of the honour of the invitation and in praise of the address. The Auditor, he said, had deprecated the slenderness of the connection between politics and philosophy at the present day and looked forward to a time when politics would be subservient to philosophy. Well, but philosophy was a very comprehensive word, and one would like to know to what system of philosophy the Auditor referred. There had been in the ancient world three principal schools of philosophy: there was the school of the Stoics--a most disagreeable school; the school of the Platonists--a most unintelligible school; and the school of the Epicureans--a most attractive school.