The captain of the _Oswego_ and his two black seamen were held at very
high prices, and apparently there was no immediate market for them.
In this year of 1800 thrifty New England skippers and merchants were
piling up money in the African slave-trade, and there was logic in the
argument of Ahamed, the Bedouin chief:
“I do not wish to sell these two black men at any price. They are
used to our climate and can travel the desert without suffering.
They are men that you Christian dogs stole from the Guinea coast,
and you were going there to get more of them. You are worse than
the Arabs who enslave you only when it is God’s will to send you on
our coast.”
Captain Paddock confessed that never did he feel a reproach more
sensibly; that a great many wearing the Christian name did force away
from their homes and carry into perpetual slavery the poor African
negroes, and thereby did make themselves worse than the Arabs. The
English lads drove this truth home by secretly admitting to him
that their ship, the _Martin Hall_, had been engaged in the Guinea
slave-trade when wrecked on the coast of Barbary.
After much dickering with Ahamed, the captain agreed to purchase
freedom at the rate of forty dollars per head, in addition to two
looking-glasses, two combs, two pairs of scissors, a large bunch
of beads, and a knife, as soon as he and his companions should be
safely delivered at a friendly port. This price was not to include
any official ransom which the crafty Arabs might squeeze out of the
representatives of the British or American governments.
Several days of noisy haggling were necessary before Captain Paddock,
Irish Pat, and the three English boys were transferred to a new owner,
but the chief retained Black Sam and Black Jack, and his caravan moved
off to the mountains with them. “The looks of these poor fellows were
so dejected, it was painful to behold them,” wrote the skipper, and in
this forlorn manner vanished forever these two seamen of the _Oswego’s_
forecastle who had served with a cheerful fidelity and whose hearts
were as white as their skins were black.
The Arabs drifted into a region more fertile, where there was grain to
reap with sickles and grazing for the large flocks. The mariners were
kept at unremitting toil on the scantiest rations, and they became mere
skeletons; but their health bore up astonishingly well, and not one of
them died by the wayside. The irrepressible Pat came nearest to death
when he sang Irish songs and danced jigs for the Arab women, and so
delighted them that they fed him on porridge, or “stirabout,” as he
called it, until he swelled like a balloon.
That astute chieftain, Ahamed, reappeared on some important errand
of tribal conference, and again held discourse with Captain Paddock
concerning the ethics of the slave-trade. In his stately fashion he
declaimed:
Public-domain text, read in full here on John Shaqi.
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