But by the side of these evil effects there are good ones. In most
cases, a young couple’s prospect of parentage leads their relatives to
make their marriage possible. When this cannot take place immediately,
the daughter and her child stay with the parents of one of them, or
she leaves the child with them, while she on her side, and the young
man on his, work for the future. Even when the man has not always
been disposed for marriage, their common life of work and the sense
of parentage soon show a uniting force. Such couples who have come
together in youth probably have better prospects for their life
together than an upper-class couple, worn out by a long engagement, in
which the bride has a full right to her orange-flowers—to say nothing
of the health contributed by the man of the people in comparison
with the majority of men of the upper class, who have bought their
injurious substitute for marriage while waiting for the promotion which
should make marriage possible. One thing at any rate is certain: that
matrimonial fidelity among the people is as great as freedom before
marriage is unlimited. That the free love of the peasant and working
class ends, as a rule, in marriage, often depends on the fact that
public opinion supports this as a point of morality. But—in those
cases where love itself does not bring about community of life—the
sense of parentage and the need of a helpmate are as decisive as
public opinion; for even among the erotically undeveloped the need of
cohabitation makes itself felt for other purposes than the instinct
of the race. It is the desire for such community of life—with its
sharing of pleasure and hardship, sorrow and attention—which makes it
really uniting. Where no such desire exists, the relationship becomes
immoral from the point of view of life-enhancement. If this standard
of morality be not adhered to, free love among the upper class—as
among the lower class—will, it is true, contribute to the abolition of
prostitution, but not to the exaltation of mankind through a greater
love, a higher morality.
Public-domain text, read in full here on John Shaqi.
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