Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to OthersHubbard, Elbert
Religion
Love, Life & Work: Being a Book of Opinions Reasonably Good-Natured Concerning How to Attain the Highest Happiness for One's Self with the Least Possible Harm to Others
Hubbard, Elbert
Conduct of life; Happiness
The "indeterminate sentence" is one of the wisest expedients ever
brought to bear in penology. And it is to this generation alone that the
honor of first using it must be given. The offender is sentenced for,
say from one to eight years. This means that if the prisoner behaves
himself, obeying the rules, showing a desire to be useful, he will be
paroled and given his freedom at the end of one year.
If he misbehaves and does not prove his fitness for freedom he will be
kept two or three years, and he may possibly have to serve the whole
eight years. "How long are you in for?" I asked a convict at
Jeffersonville, who was caring for the flowers in front of the walls.
"Me? Oh, I'm in for two years, with the privilege of fourteen," was the
man's answer, given with a grin.
The old plan of "short time," allowing two or three months off from
every year for good behavior was a move in the right direction, but the
indeterminate sentence will soon be the rule everywhere for first
offenders.
The indeterminate sentence throws upon the man himself the
responsibility for the length of his confinement and tends to relieve
prison life of its horror, by holding out hope. The man has the short
time constantly in mind, and usually is very careful not to do anything
to imperil it. Insurrection and an attempt to escape may mean that every
day of the whole long sentence will have to be served.
So even the dullest of minds and the most calloused realize that it pays
to do what is right--the lesson being pressed home upon them in a way it
has never been before.
The old-time prejudice of business men against the man who had "done
time" was chiefly on account of his incompetence, and not his record.
The prison methods that turned out a hateful, depressed and frightened
man who had been suppressed by the silent system and deformed by the
lock-step, calloused by brutal treatment and the constant thought held
over him that he was a criminal, was a bad thing for the prisoner, for
the keeper and for society. Even an upright man would be undone by such
treatment, and in a year be transformed into a sly, secretive and
morally sick man. The men just out of prison were unable to do
anything--they needed constant supervision and attention, and so of
course we did not care to hire them.
The Ex. now is a totally different man from the Ex. just out of his
striped suit in the seventies, thanks to that much defamed man,
Brockway, and a few others.
We may have to restrain men for the good of themselves and the good of
society, but we do not punish. The restraint is punishment enough; we
believe men are punished by their sins, not for them.
When men are sent to reform schools now, the endeavor and the hope is to
give back to society a better man than we took.
Public-domain text, read in full here on John Shaqi.
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