(2) The supremacy of Jesus in the heart. There is no longer a double empire of self and Christ, as in the poor Indian who said to the missionary, "I am two Indians, good and bad"; but there is the undivided reign of Christ, who has put down all rule and authority and power--as in the case of Martin Luther, who said, "If any one should ask of my heart, who dwells here, I should reply, not Martin Luther, but Christ." (3) Peace, which looks out upon the future without alarm, because so sure that Christ will do His very best in every day that lies hidden beneath the haze of the future; which forbears to press its will too vehemently, or proffer its request too eagerly, because so absolutely certain that Jesus will secure the highest happiness possible, consistently with His glory and our usefulness to men. (4) Love. When the Spirit of God really dwells within, there is a baptism of love which evinces itself not only in the household, and to those naturally lovable, but goes out to all the world, and embraces in its tenderness such as have no natural traits of beauty. Thus the soft waters of the Southern Ocean lap against unsightly rocks and stretches of bare shingle. Where love reigns in the inner chamber of the soul, doors do not slam, bells are not jerked violently, soft tones modulate the speech, gentle steps tread the highways of the world, bent on the beautiful work of the messengers of peace, and the very atmosphere of the life is warm and sunny as an aureole. There is no doubt of the indwelling Spirit where there is this outgoing love. (5) Deliverance from the love and power of sin, so that it becomes growingly distasteful, and the soul turns with loathing from the carrion on which it once fed contentedly. This begets a sense of purity, robed in which the soul claims kinship to the white-robed saints of the presence-chamber, and reaches out toward the blessedness of the pure in heart who see God. There is still a positive rain of smut and filth in the world around; there is a recognition of the evil tendencies of the self-life, which will assert themselves unless graciously restrained; but triumphing above all is the purity of the indwelling Lord, who Himself becomes in us the quality for which holy souls eagerly long. XI Three Paradoxes "I will not leave you comfortless: I will come to you." "The world seeth Me no more; but ye see Me." "Because I live, ye shall live also."--JOHN xiv. 18, 19. The Bible and Christian life are full of paradoxes. Paul loved to enumerate them; they abound also in the discourses of our Lord. Here are three. The Master had declared His purpose of leaving His apostles and friends and returning to His Father: but in the same breath He says, "I will not leave you desolate; I come to you." Again, He had forewarned them that He would be hidden from them; yet now He tells them that they would still behold Him.