Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
To repeat in other words. All enduring forms establish a _modus vivendi_
with their surroundings. They can do this because both they and the
surroundings are plastic within certain undefined but somewhat narrow
limits. They are plastic because they can to some extent change their
habits, and changed habit, if persisted in, involves corresponding
change, however slight, in the organs employed; but their plasticity
depends in great measure upon their failure to perceive that they are
moulding themselves. If a change is so great that they are seriously
incommoded by its novelty, they are not likely to acquiesce in it kindly
enough to grow to it, but they will make no difficulty about the miracle
involved in accommodating themselves to a difference of only two or three
per cent. {72a}
As long as no change exceeds this percentage, and as long, also, as fresh
change does not supervene till the preceding one is well established,
there seems no limit to the amount of modification which may be
accumulated in the course of generations—provided, of course, always,
that the modification continues to be in conformity with the instinctive
habits and physical development of the organism in their collective
capacity. Where the change is too great, or where an organ has been
modified cumulatively in some one direction, until it has reached a
development too seriously out of harmony with the habits of the organism
taken collectively, then the organism holds itself excused from further
effort, throws up the whole concern, and takes refuge in the liquidation
and reconstruction of death. It is only on the relinquishing of further
effort that this death ensues; as long as effort endures, organisms go on
from change to change, altering and being altered—that is to say, either
killing themselves piecemeal in deference to the surroundings or killing
the surroundings piecemeal to suit themselves. There is a ceaseless
higgling and haggling, or rather a life-and-death struggle between these
two things as long as life lasts, and one or other or both have in no
small part to re-enter into the womb from whence they came and be born
again in some form which shall give greater satisfaction.
Public-domain text, read in full here on John Shaqi.
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