Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
At any rate it will be admitted that Mr. Darwin did not make his
title-page express his meaning so clearly that his readers could readily
catch the point of difference between himself and his grandfather and
Lamarck; nevertheless the point just touched upon involves the only
essential difference between the systems of Mr. Charles Darwin and those
of his three most important predecessors. All four writers agree that
animals and plants descend with modification; all agree that the fittest
alone survive; all agree about the important consequences of the
geometrical ratio of increase; Mr. Charles Darwin has said more about
these last two points than his predecessors did, but all three were alike
cognisant of the facts and attached the same importance to them, and
would have been astonished at its being supposed possible that they
disputed them. The fittest alone survive; yes—but the fittest from among
what? Here comes the point of divergence; the fittest from among
organisms whose variations arise mainly through use and disuse? In other
words, from variations that are mainly functional? Or from among
organisms whose variations are in the main matters of luck? From
variations into which a moral and intellectual system of payment
according to results has largely entered? Or from variations which have
been thrown for with dice? From variations among which, though cards
tell, yet play tells as much or more? Or from those in which cards are
everything and play goes for so little as to be not worth taking into
account? Is “the survival of the fittest” to be taken as meaning “the
survival of the luckiest” or “the survival of those who know best how to
turn fortune to account”? Is luck the only element of fitness, or is not
cunning even more indispensable?
Mr. Darwin has a habit, borrowed, perhaps, _mutatis mutandis_, from the
framers of our collects, of every now and then adding the words “through
natural selection,” as though this squared everything, and descent with
modification thus became his theory at once. This is not the case.
Buffon, Erasmus Darwin, and Lamarck believed in natural selection to the
full as much as any follower of Mr. Charles Darwin can do. They did not
use the actual words, but the idea underlying them is the essence of
their system. Mr. Patrick Matthew epitomised their doctrine more
tersely, perhaps, than was done by any other of the pre-Charles-Darwinian
evolutionists, in the following passage which appeared in 1831, and which
I have already quoted in “Evolution Old and New” (pp. 320, 323). The
passage runs:—
Public-domain text, read in full here on John Shaqi.
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