It would indeed have been well had at least the Catholic Church at that
critical period been free from weakness and abuse. Her Divine power
of blessing the nations, it is true, still survived, her preaching
of the truth, her treasure of the Sacraments, in short, her soul,
was unchanged; but, because she was suffering from many lamentable
imperfections, the disruptive forces were able to come into play with
fatal results. The complaints of eloquent men full of zeal for souls,
both at that time and during the preceding decades, particularly in
Germany, over the decline of religious life among the Faithful and the
corruption in the clergy, were only too well founded, and deserved to
have met with a much more effectual reception than they did. What the
monk of Wittenberg, with unbridled passion and glaring exaggeration,
was about to thunder forth over the world in his mighty call for
reform, had already for the most part been urged by others, yea, by
great Saints of the Church who attacked the abuses with the high-minded
zeal of ripe experience. Strict, earnest and experienced men had set to
work on a Catholic reform in many parts of the Church, not excepting
Germany, in the only profitable way, viz. not by doctrinal innovation,
but by raising the standard of morality among both people and clergy.
But progress was slow, very slow, for reasons which cannot be dealt
with here. The life-work of the pious founder of his own Congregation
might well have served Luther as an admirable example of moral
regeneration and efficiency; for the aim of Andreas Proles was, as a
Protestant writer remarks: “A strong and mighty Reformation”; he lived
in hopes that God would shortly raise up a hero capable of bringing it
about with strength and determination, though the Reformation he had in
his mind, as our historian allows, could only have been a Reformation
in the Catholic sense.[92] Another attractive example of reforming zeal
was also given under Luther’s very eyes by the Windesheim Congregation
of the Brethren of the Common Life, with whom he had been in friendly
intercourse from his boyish days.
Public-domain text, read in full here on John Shaqi.
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