Another evil was the uniting of several important bishoprics in the hands of one individual. “The Archbishop of Bremen was at the same time Bishop of Verden, the Bishop of Osnabrück also Bishop of Paderborn, the Archbishop of Mayence also Archbishop of Magdeburg and Bishop of Halberstadt. George, Palsgrave of the Rhine and Duke of Bavaria, had already in his thirteenth year been made Cathedral Provost of Mayence and afterwards became a Canon of Cologne and Treves, Provost of St. Donatian’s at Bruges, patron of the livings of Hochheim and Lorch on the Rhine and finally, in 1513, Bishop of Spires. By special privilege of Pope Leo X, granted June 22, 1513, he, an otherwise earnest and pious man, was permitted to hold all these benefices in addition to his bishopric of Spires.”[94] A contemporary, reviewing the condition of the worldly-minded bishops, complains “that the higher clergy are chiefly to blame for the careless way in which the cure of souls is exercised. They place unsuitable shepherds over the people, while they themselves draw the tithes. Many seek to unite in their grasp the greatest possible number of livings without fulfilling the duties they entail and waste the revenues of the Church in luxury, on servants, pages, dogs and horses. One seeks to outvie the other in ostentation and luxury.”[95] One of the most important explanations of the fact, that, at the very outset of the religious innovation, the falling away from the Church took place with such astonishing celerity, is to be found in the corruption and apathy of the episcopate.[96] Bertold Pirstinger, Bishop of Chiemsee and author of the lament “_Onus ecclesiæ_,” wrote sadly in 1519: “Where does the choice fall upon a good, capable and learned bishop, where on one who is not inexperienced, sensual and ignorant of spiritual things?... I know of some bishops who prefer to wear a sword and armour rather than their clerical garb. It has come to this, that the episcopate is now given up to worldly possessions, sordid cares, stormy wars, worldly sovereignty.... The prescribed provincial and diocesan synods are not held. Hence many Church matters which ought to be reformed are neglected. Besides this, the bishops do not visit their parishes at fixed times, and yet they exact from them heavy taxes. Thus the lives of the clergy and laity have sunk to a low level and the churches are unadorned and falling to pieces.” The zealous bishop closes his gloomy description, in which perhaps he is too inclined to generalise, with a touching prayer to God for a true reformation from within: “Therefore grant that the Church may be reformed, which has been redeemed by Thy Blood and is now, through our fault, near to destruction.”[97] He considers, however, that a reform of the Church undertaken from within and preserving her faith and institutions is what is needed. The deterioration was in his eyes, and in those of the best men of the day, undoubtedly very great, but not irreparable.