Lydia Knight's History: The First Book of the Noble Women's LivesGates, Susa Young
History
Lydia Knight's History: The First Book of the Noble Women's Lives
Gates, Susa Young
Knight, Lydia Goldthwaite Bailey, 1812-1884; Latter Day Saint churches -- Biography; Latter Day Saints -- Biography
Another stampede occurred, but it was in the night and no one was
hurt. The wagons, at night, were drawn up in a circle, the tongue of
one resting upon the hind wheel of the preceding wagon; inside of this
ring, the cattle were coralled. One night the camp heard the sudden
start, and over one wagon over which the lead ox had leaped, went the
whole herd. The wagon, which belonged to John Kay, was badly broken
up. Out into the prairie ran the cattle; but as speedily as possible a
man jumped on a horse, and riding furiously until he got ahead of the
herd, he circled round and brought them back to camp. The cattle, when
stampeding, always follow a leader, so the horseman took advantage of
this, making a circle of some ten miles around to get back to camp.
From ten to twelve miles, was the average day's travel. At night, on
reaching camp, the ring of wagons was formed, the cattle were turned
out to feed, and then tents (by those who had them) were spread,
camp-fires lit, supper cooked by the women; beds made in and under
wagons, and in tents; supper eaten, and children put to bed. After
dishes were washed and put away, the horn blew and the camp would
gather in the center of the circle, a hymn would be sung, and prayer
offered to God for future protection with thanksgiving for His past
mercies.
Then the cattle would be brought up and corraled, and the older people
would gather around the camp-fires; sometimes to sing, sometimes to
tell stories of the past, and sometimes even to dance on the level
space cleared for the purpose.
At daylight the cattle were again turned out to feed upon the grass,
the horn blew, and singing and prayer were offered up to God. Breakfast
was soon prepared and eaten, wagons packed, oxen yoked and the day's
march was again taken up. No swearing, either at oxen or in any other
way was allowed. No one was allowed to wander off; no running of teams,
no team could try to pass another, no camp-fires must burn at night
after retiring. Great care was taken that the prairies should not be
set on fire.
Sabbath day, the train remained in camp, holding service and praising
God, resting from the week's journey and toil.
Sometimes a halt would be made for a day or so that the women might
wash and iron, and patch up the clothes. At such times, the young men
would take their guns, getting permission from their various captains,
and go out hunting; rabbits, deer and sometimes a buffalo would be the
results of these expeditions, everything being divided carefully among
the camp.
The camps were each a company of fifty, traveling about a day's journey
apart, on account of the feed for the cattle.
Bishop Hunter was very kind to Lydia, and as they neared their
journey's end, he would often come up and ride along a moment, saying
in his quaint, abrupt fashion:
"Fine boy, fine boy! cattle look well; old cattle! didn't expect 'em to
see the valley; look well, look well, better than when they started.
Fine boy, fine boy--!"
Public-domain text, read in full here on John Shaqi.
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