The first values to be destroyed will be the body-despising values, and everything connected with them. We shall no longer condone ugliness or physiological depravity either in ourselves or in others. The fact that some bodily defect cannot be helped by the man who reveals it does not make him any the more desirable. We shall remember that, strictly speaking, moral depravity is no more voluntary than physiological depravity; and, since we refuse to accept the excuse _mea non culpa_ for moral depravity, it is only logical and right to reject that same excuse for bodily depravity. Why is it important not to accept this excuse for bodily depravity? Because to condone is to overlook, to condone is to accept, and, above all, to condone is to become accustomed to. Where physiological depravity is a matter of custom, however, it very soon ceases, as we know, to be regarded as depravity; and mating, love-making, and procreation quickly become possible in spite of it. That is why it is more important to alter our values than to promote Eugenic legislation. For, if our values are altered and physiological depravity is no longer condoned, Eugenic legislation will become unnecessary, and will be anticipated by the taste of the people; whereas, if our body-despising values remain intact, Eugenic legislation will always be fighting an up-hill fight. The most difficult feature connected with the task of suppressing our body-despising values is the duty it enjoins on each individual not only of condemning his neighbour but also of condemning himself, if he is physiologically depraved; but this each of us will learn to do. We shall feel the shame of bodily defects once more, and strive unremittingly to recover bodies complete anatomically beautiful, and no longer defective functionally. Even at the risk of great immediate suffering, we shall learn to eschew artificial aids of all kinds, and regard it as beneath our dignity to use them. Then, since very little is beyond the wit of man, other means will be found, and we shall recover our former bodily splendour. We must bear in mind, however, that we are almost at the eleventh hour; that to-morrow may be too late; and that, if we wish to spare ourselves the great discovery of the desolate women-workers of the previous chapter, there is no time to lose.