Nothing less should satisfy us; for we shall always remember that it was the man who possesses merely courage and proficiency at sport that is responsible not only for all our present muddle, but also for Feminism. Here again, therefore, we shall recast our values, and, hard as it may seem, discipline ourselves to a new outlook. Nothing else can save the world and nothing else can put woman back in her place—which is only another way of saving the world. Every other remedy is quackery. The highest type of this kind of manly man is the ruler who gives us a new order and a new goal; while even the lowest type is the husband who fills a woman’s life and whom she finds it a joy to obey and no indignity, no hardship to serve. Without this kind of man in large numbers in our midst, the world cannot fail to go hopelessly astray, and it will be our principal object henceforth to discover not only how he can be restored to us, but how it is that, during the last hundred years, we have failed to produce him in England. This is the only kind of scientific research that can possibly be fruitful of good results at the present juncture, and it is the first direction in which we shall turn our remaining energy. Nor need we be deterred by the journalistic scoffers who will tell us that we are in search of that mythical monster the Superman, for we have no such highfalutin’ schemes. The men we wish to rear again have already been reared once before in these islands, and history records their lives. They are not a magic fantasy, but a possible reality. They are not demi-gods, but mortals. And we ourselves, who claim that they are indispensable for the salvation of modern humanity, do not hope for them as a race of Supermen, but merely as the leaders of a Masculine Renaissance. With regard to the world these leaders will create, and to the position of women in that world, while we cannot safely foretell what they will do, we venture to suggest the following: We may expect a total and complete exposure of the shallowness, impracticability, and danger to national survival of Democracy as we now understand it, and therefore the evanescence of democratic forms of government. The great suffering and chaos to which such forms of government lead will probably leave a deep impression upon the soul of humanity, and this impression will help the leaders of the Masculine Renaissance to remodel the national life without having recourse to the discredited and preposterous vote.