On the morning of the day on which this famous Te Deum was sung, the Government organ, _Le Moniteur_, published by Bonaparte's express order a review of a book, the second edition of which was dedicated to him as the restorer of the church. The book was Chateaubriand's _Génie du Christianisme_. The review was written by Fontanes; it had appeared in the _Mercure_ three days before, but was now, by Government orders, republished in the official organ. _Le Génie du Christianisme_ was as much part of the programme of the day as the low-necked dresses and the liveries. The religious reaction in society and in literature may be dated almost from the same hour, from the same fête. In a letter from Joubert to Chateaubriand's friend, Madame de Beaumont, we come upon the remarkable words: "Our friend was created and brought into the world expressly for this occasion." The planning and compassing of this same religious solemnity had cost Bonaparte an infinite amount of trouble. But of what avail was it that at every street corner men read that "the example of centuries, as well as reason, bade them appeal to the papal sovereign to reconcile opinions and customs"? Of what avail that the city was illuminated and a state concert given at the Tuileries in honour of the solemn occasion? The feeling inspired was dissatisfaction, a dissatisfaction as great as the joy inspired in its day by the festival in honour of the Supreme Being. When Bonaparte, on his return from Notre Dame, turned in the Tuileries to one of his officers, General Delmas, and asked his opinion of the grand religious ceremony, that officer replied: "It was an excellent Capuchin carnival play (_Capucinade_); there was only one thing wanting--the million of people who have given their lives to break down what you are building up again." And in these words Delmas expressed the general feeling of Napoleon's officers. In November 1801 the exasperation of the army at the idea of a reconciliation with the church had made itself distinctly felt; men who were on such intimate terms with Bonaparte as Lannes and Augereau had plainly expressed their annoyance at the prospect of having to show their uniforms in a church; and it was a common remark among the soldiers that the French flags had never won so many laurels as now, when they were no longer consecrated. When the generals received a direct order to appear at Notre Dame they sent Augereau (in vain, we know) as their spokesman to the Tuileries to implore that they might be excused.