In Saint-Simon's writings we find, then, in the first place, the fundamental ideas of modern socialism--distrust of the consequences of free competition and the demand that productive labour shall receive the recompense and the honour which are its due--ideas which prompted his famous dictum, that every member of society ought to hold the place in it to which his abilities entitle him and receive the due reward of his labour (_à chacun selon sa capacité!_). In the second place we find, as a result of this demand, the inculcation, for the first time in the writings of a French author, of the doctrine of the complete equality of woman and man as members of society. And, lastly, we have, in the matter of religion, rejection of all dogma, not with the aim of destroying religion, but for the purpose of rescuing from the grave of orthodoxy the one command: Love one another! This is the Christianity which Saint-Simon expounded in his last important work, _Le nouveau Christianisme_, a Christianity with only one doctrine, which may be expressed as follows: The task of religion is to help society to accomplish that great object, the speediest possible improvement of the condition of the poorest and most numerous class. There was something in Saint-Simon's personality which could not but be congenial to the more simple-minded among the Romanticists. He had the unbounded self-confidence which inspires others with confidence; the philosopher's inclination to self-examination formed no part of his nature; he was dogmatic; he was a prophet. He was, moreover, possessed by the Romantic desire to experience everything, to feel everything. The lines of conduct which he prescribed as indispensable to progress in philosophy do not differ materially from those which a young Romantic poet would have named as requisite for poetical production. They are: (1) to lead during one's vigorous years as active and independent a life as possible; (2) to make one's self thoroughly acquainted with every variety of theory and every variety of practice; (3) to study all classes of society and to insinuate one's self into the most varied social positions; (4) to sum up one's observations and draw a conclusion from them. In Saint-Simon's philosophy there was one outstanding feature that, as a rule, repelled the Romantic authors, namely, his enthusiasm for industrial pursuits, which, as merely useful, were repugnant to most of them. But the philosophy was by no means destitute of poetry. Its revolutionary, its fantastic, and its Utopian elements were certain to appeal to a Romanticist, as also its insistence upon natural inequality, its idolisation of genius, and its leaning to religion. It was poetical, too, in its solicitude for the welfare of woman and its affectionate interest in the most unfortunate classes of society.