Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Börne is so clever and clear-headed that his opinion as to the worth
or worthlessness of the many dramas it falls to his lot to criticise
is almost always correct. He thoroughly enters into the spirit of
Oehlenschläger's _Correggio_, and is full of indulgence for the
weaknesses of the play, but quite oblivious to its scenic effect. He
shows thorough appreciation of dramatists like Kleist and Immermann
and young Grillparzer. But when he begins to give his reasons for
blame or praise, the inartistic temperament invariably betrays itself,
and he frequently displays all the many prejudices of the idealist.
He is undoubtedly justified in his unfavourable opinion of Inland's
_Die Spieler_ ("The Gamblers"), for instance. But the justification he
offers is most peculiar: "What has gambling to do on the stage?" he
cries; "one might as well dramatise consumption in all its different
stages." There is only this difference, one would imagine, that
consumption is a physical ailment, gambling a vice. His position is one
that is characteristic of idealism, namely, that there is no need to
go to the theatre to see what we can see at home. He gives as examples
poverty, debt, a faithful wife's patient endurance of hardships; and
instead of remarking on the dull, inartistic spirit in which such
things are represented, he exclaims: "Are these such rare sights that
we should pay money to see them? On the stage, humanity ought to be
raised a step above its common level." And he goes on to explain that
it was for this reason the Greek and Roman tragedians had recourse
to mythic fable, and to maintain that the modern dramatist ought to
represent the real characters of ancient days; or, if nothing will
serve him but to grapple with the present, that he must only venture
to reproduce its passions. We perceive that Börne is possessed by the
naïve belief that the "classic" characters of olden times stood on a
higher level than the human beings of to-day; and that he does not
understand how every-day reality, properly treated, can be refined into
art.
Public-domain text, read in full here on John Shaqi.
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