Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
[12] "Aber lasst uns nicht, männernde Jünglinge, unsere Kraft
vergeuden, sondern die Lust in keuscher Ehe umarmen, damit sie
fruchtbar und unsterblich werde ... Es ziemt uns nicht, uns keck in den
Rath der Fürsten einzudringen; sie sind besser als wir." _Translation:_
But let us not squander our strength, O youths who are becoming men;
let us embrace joy in chaste wedlock, that she may become fruitful and
immortal.... It becomes us not audaciously to thrust ourselves into the
counsels of princes; they are better than we.
[13] Karl Gutzkow: Birne's Leben, Ges. Werke, xii. 328, 329.
[14] Metternich was even acquainted with the later, quite revolutionary
letters from Paris. On the 26th of January 1834, Princess Melanie
Metternich writes in her diary: "I spent the early hours of the evening
with Clemens, to whom I read Börne's _Letters from Paris_. They are
of course as malicious as possible, but the style, with its dæmonic
extravagance, is remarkably clever." (Metternich's _Posthumous Papers_,
v. 545, quoted by Holzmann.)
[15] He writes to his father: "Gentz, too, was doubtless a Liberal
to begin with, but he could give securities for a sincere conversion
which I cannot give. He had been sold to England for many years before
he took service with Austria. He is sensual, extravagant, the most
dissolute man in the country."
[16] "A frog, a cucumber, a leg of mutton, a Wilhelm Meister, a
Christ--it is all the same to them; they actually forgive a Madonna her
holiness, if she is well painted. So am not I, and never was. In nature
I have always sought God, God only, and in art the divine; and where I
did not find God, I saw nothing but miserable botch-work. History, men,
and books I have judged in like manner--unfortunately!"
[17] "I have never been able to understand their conception of fate,
their confusion of the antique with the Romantic idea, their Christian
paganism. Death is either a loving father, who comes to fetch his child
home from the school of life, in which case fate is not tragic; or he
is the cannibal Kronos, who swallows his own children, in which case it
is unchristian. Your fate is a hermaphrodite, unable either to beget or
to bring forth."
[18] _Briefe des jungen Börne,_ p. 143.
VIII
BÖRNE
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