Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
“The labor movement. In Rome there were some labor unions, but they were
weak and the slaves were an unorganized mob; when they revolted, as they
did again and again, they were slaughtered wholesale. But the modern
labor movement goes on growing; it trains its members, and gives them
sound ideas. So, out of the final struggle we may have, not another
empire, and another collapse of civilization, but the co-operative
commonwealth of our dreams.”
This, of course, is outright preaching; but it happens that Mrs. Ogi has
just received a letter about the child who was thrown into the scalding
coffee, so her husband gets his way for once. Besides, as he explains,
there is nothing more to be said about Roman art, because there is no
more Roman art. The plutocracy of the empire had brought themselves to a
state where they were incapable of sustained thinking or effort of any
sort. The barbarian hordes, which had been besieging the frontiers,
broke through and overwhelmed the Roman empire, and so came what history
knows as the Dark Ages.
When I was a lad, my Catholic teachers explained to me that these ages
were called dark, not because they had no culture, but because we were
so unfortunate as not to know about it. I was not able to answer the
Catholic gentlemen in those days, but I can answer them now. When groups
of human beings kindle the precious light of the intellect, they make it
into a torch and pass it on to posterity. That is always their first
impulse; and so we may be sure that if an age had no art, it was a dark
age.
CHAPTER XXVI
THE CHRISTIAN REVOLUTION
It took several centuries for the peoples of Europe to lift themselves
out of barbarism and chaos. Then we find a new art developing, an
altogether different art, built upon Babylonian and Hebrew foundations,
instead of Greek and Roman. It meant an overthrowing of standards, and a
setting-up of new values--a precedent of enormous importance to social
revolutionists.
What exactly was the difference between Pagan and Christian art? The
Greeks said: The human body is the most beautiful thing in the world. To
which the Christians replied: All flesh is grass. The Greeks said:
Because the body is beautiful, we immortalize it in statues. The
Christians replied: We are iconoclasts--that is to say, breakers of
marble idols. The Romans said: Material wealth is the basis of
individual and national safety. The Christians replied: What shall it
profit a man if he gain the whole world and lose his own soul?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account