Hector Malone is an Eastern American; but he is not at all ashamed of his nationality. This makes English people of fashion think well of him, as of a young fellow who is manly enough to confess to an obvious disadvantage without any attempt to conceal or extenuate it. They feel that he ought not to be made to suffer for what is clearly not his fault, and make a point of being specially kind to him. His chivalrous manners to women, and his elevated moral sentiments, being both gratuitous and unusual, strike them as being a little unfortunate; and though they find his vein of easy humor rather amusing when it has ceased to puzzle them (as it does at first), they have had to make him understand that he really must not tell anecdotes unless they are strictly personal and scandalous, and also that oratory is an accomplishment which belongs to a cruder stage of civilization than that in which his migration has landed him. On these points Hector is not quite convinced: he still thinks that the British are apt to make merits of their stupidities, and to represent their various incapacities as points of good breeding. English life seems to him to suffer from a lack of edifying rhetoric (which he calls moral tone); English behavior to show a want of respect for womanhood; English pronunciation to fail very vulgarly in tackling such words as world, girl, bird, etc.; English society to be plain spoken to an extent which stretches occasionally to intolerable coarseness; and English intercourse to need enlivening by games and stories and other pastimes; so he does not feel called upon to acquire these defects after taking great paths to cultivate himself in a first rate manner before venturing across the Atlantic. To this culture he finds English people either totally indifferent as they very commonly are to all culture, or else politely evasive, the truth being that Hector's culture is nothing but a state of saturation with our literary exports of thirty years ago, reimported by him to be unpacked at a moment's notice and hurled at the head of English literature, science and art, at every conversational opportunity. The dismay set up by these sallies encourages him in his belief that he is helping to educate England. When he finds people chattering harmlessly about Anatole France and Nietzsche, he devastates them with Matthew Arnold, the Autocrat of the Breakfast Table, and even Macaulay; and as he is devoutly religious at bottom, he first leads the unwary, by humorous irreverences, to wave popular theology out of account in discussing moral questions with him, and then scatters them in confusion by demanding whether the carrying out of his ideals of conduct was not the manifest object of God Almighty in creating honest men and pure women. The engaging freshness of his personality and the dumbfoundering staleness of his culture make it extremely difficult to decide whether he is worth knowing; for