Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
In other ways, too, the plant shows its capacity to act as a whole at
various places of its organism. Otherwise, no plant could be propagated
by cuttings; in any little twig cut from a parent plant, all the
manifold forces operative in the gathering, transmuting, forming of
matter, that are necessary for the production of root, leaf, flower,
fruit, etc., are potentially present, ready to leap into action
provided we give it suitable outer conditions. Other plants, such as
gloxinia and begonia, are known to have the power of bringing forth a
new, complete plant from each of their leaves. From a small cut applied
to a vein in a leaf, which is then embedded in earth, a root will soon
be seen springing downward, and a stalk with leaves rising upward.
A particular observation made by Goethe in this respect is of interest
for methodological reasons. In the introduction to his treatise
Metamorphosis of Plants, when referring to the regressive metamorphosis
of stamens into petals as an example of an irregular metamorphosis, he
remarks that 'experiences of this kind of metamorphosis will enable us
to disclose what is hidden from us in the regular way of development,
and to see clearly and visibly what we should otherwise only be able to
infer'. In this remark Goethe expresses a truth that is valid in many
spheres of life, both human and natural. It is frequently a
pathological aberration in an organic entity that allows us to see in
physical appearance things that do not come outwardly to the fore in
the more balanced condition of normal development, although they are
equally part of the regular organic process.
An enlightening experience of this kind came to Goethe's aid when one
day he happened to see a 'proliferated' rose (durchgewachsene Rose),
that is, a rose from whose centre a whole new plant had sprung. Instead
of the contracted seed-pod, with the attached, equally contracted,
organs of fertilization, there appeared a continuation of the stalk,
half red and half green, bearing in succession a number of small
reddish petals with traces of anthers. Thorns could be seen appearing
further up, petals half-turned into leaves, and even a number of fresh
nodes from which little imperfect flowers were budding. The whole
phenomenon, in all its irregularity, was one more proof for Goethe that
the plant in its totality is potentially present at each point of its
organism.5
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