Man, Past and PresentKeane, A. H. (Augustus Henry)
History
Man, Past and Present
Keane, A. H. (Augustus Henry)
Anthropology; Ethnology
In some districts the demarcation is not quite distinct, as in the Tana
basin, where some of the Galla and Somali Hamites from the north have
encroached on the territory of the Wa-Pokomo Bantus on the south side of
the river. But on the central plateau M. Dybowski passed abruptly from
the territory of the Bonjos, northernmost of the Bantu tribes, to that
of the Sudanese Bandziri, a branch of the widespread Zandeh people. In
this region, about the crest of the Congo-Chad water-parting, the
contrasts appear to be all in favour of the Sudanese and against the
Bantus, probably because here the former are Negroids, the latter
full-blood Negroes. Thus Dybowski[226] found the Bonjos to be a
distinctly Negro tribe with pronounced prognathism, and altogether a
rude, savage people, trading chiefly in slaves, who are fattened for the
meat market, and when in good condition will fetch about twelve
shillings. On the other hand the Bandziri, despite their Niam-Niam
connection, are not cannibals, but a peaceful, agricultural people,
friendly to travellers, and of a coppery-brown complexion, with regular
features, hence perhaps akin to the light-coloured people met by Barth
in the Mosgu country.
Possibly the Bonjos may be a degraded branch of the _Bayas_ or
_Nderes_, a large nation, with many subdivisions widely diffused
throughout the Sangha basin, where they occupy the whole space between
the Kadei and the Mambere affluents of the main stream (3 deg. to 7 deg. 30' N.;
14 deg. to 17 deg. E.). They are described by M. F. J. Clozel[227] as of tall
stature, muscular, well-proportioned, with flat nose, slightly tumid
lips, and of black colour, but with a dash of copper-red in the upper
classes. Although cannibals, like the Bonjos, they are in other respects
an intelligent, friendly people, who, under the influence of the
Muhammadan Fulahs, have developed a complete political administration,
with a Royal Court, a Chancellor, Speaker, Interpreter, and other
officials, bearing sonorous titles taken chiefly from the Hausa
language. Their own Bantu tongue is widespread and spoken with slight
dialectic differences as far as the Nana affluents.
Public-domain text, read in full here on John Shaqi.
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