That every phase of life approved by the Catholic Church, as the Contemplative Orders are, must be useful, Sister Aquinas knew well. And it wounded her to hear her niece's high choice belittled. She could not help knowing that this belittling was simply a naive confession of materialism, and an equally naive expression of human selfishness. We approve the vocation of nuns whose work is for our own bodies; we cannot easily see the splendor of _direct_ service of God Himself who has no material needs of His own. That God's most usual course of Providence calls us to serve Him by serving our fellows, we see clearly enough, because it suits us to see it; but we are too purblind to perceive that even that Service need not in every case be material service, and it scandalizes us to remember that God chooses in some instance to be served _directly_, not by the service of any creature; because the instances are less common, we are shocked when asked to admit that they exist. If Christ were still visibly on earth, millions would be delighted to feed Him, but it would annoy almost all of us to see even a few serving Him by sitting idle at His feet listening. Hardly any of us but think Martha was doing more that afternoon at Bethany than her sister, and it troubles us that Jesus Christ thought differently. It was so easy to sit still and listen--that is why the huge majority of us find it impossible, and are angry that here and there a Contemplative nun wants to do it. Of liberty we prattle in every language; and most loudly do they scream of it who are most angry that God takes leave to exist, and that many of His creatures still refuse to deny His existence; that many admit His right to command, and their own obligation to obey. These liberty-brawlers would be the first to concede to every woman the "inalienable right" to lead a corrupt life, destructive of society, and the last to allow to a handful of women out of the world's population the right to live a life of spotless whiteness at the immediate feet of the Master they love. Was Sister Aquinas so carried away as to be forgetful that Sarella was not the only auditor? Mariquita had listened too. CHAPTER XXV. During these weeks of Sarella's instruction she achieved something which to her seemed a greater triumph than her succession of cumulative triumphs in the matters of trousseau and of furniture. She persuaded Don Joaquin to buy a motor-car!