I fancy I see the sneer of theologians and critics at our efforts. The theologians will mock us because we had nothing better to say. I can only reply that we did our best. We said all we knew, and we would most thankfully have said more, had we been sure that it must be true. I would remind, too, those of our judges who think that we were such wretched mortals, blind leaders of the blind, that there have been long ages during which men never pretended to understand more than we professed to understand. To say nothing of the Jews, whose meagre system would certainly not have been thought either satisfying or orthodox by modern Christians, the Greeks and Romans lived in no clearer light than that which shines on me. The critics, too, will condemn because of our weakness; but this defect I at once concede. The severest critic could not possibly be so severe as I am upon myself. I _know_ my failings. He, probably, would miss many of them. But, again I urge that men are not to be debarred by reason of weakness from doing what little good may lie within reach of their hands. Had we attempted to save scholars and thinkers we should have deserved the ridicule with which no doubt we shall be visited. We aspired to save nobody. We knew no salvation ourselves. We ventured humbly to bring a feeble ray of light into the dwellings of two or three poor men and women; and if Prometheus, fettered to his rock, dwelt with pride on the blind hopes which he had caused to visit mortals, the hopes which “stopped the continued anticipation of their destiny,” we perhaps may be pardoned if at times we thought that what we were doing was not altogether vanity. CHAPTER VII QUI DEDIT IN MARI VIAM FROM time to time I received a newspaper from my native town, and one morning, looking over the advertisements, I caught sight of one which arrested me. It was as follows:— “A Widow Lady desires a situation as Daily Governess to little children. Address E. B., care of Mrs. George Andrews, Fancy Bazaar, High Street.”