To ordinary men and women, however, this mystical ecstasy is unknown, and the ordinary human consciousness is far more aware of its separateness than of its oneness with the vital forces of creation. Yet the glow of half swooning rapture in which the mystic's whole being melts and floats in the light of the divine force is paralleled in the rapture of lovers. When two who are mated in every respect burn with the fire of the innumerable forces within them, which set their bodies longing towards each other with the desire to inter-penetrate and to encompass one another, the fusion of joy and rapture is not purely physical. The half swooning sense of flux which overtakes the spirit in that eternal moment at the apex of rapture sweeps into its flaming tides the whole essence of the man and woman, and as it were, the heat of the contact vapourises their consciousness so that it fills the whole of cosmic space. For the moment they are identified with the divine thoughts, the waves of eternal force, which to the Mystic often appear in terms of golden light. From their mutual penetration into the realms of supreme joy the two lovers bring back with them a spark of that light which we call life. And unto them a child is born. This is the supreme purpose of nature in all her enticing weft of complex factors luring the two lovers into each other's arms. Only by the fusion of two can the new human life come into being, and only by creating a new life in this way can we hand on the torch which lights our consciousness in the sphere of matter. This mystical and wonderful fact has never yet found the poet to sing its full glory. But in the hearts of all who have known true love lies the realisation of the sacredness that is theirs when they are in the very act of creation. Were our bodies specifically organised for this supreme purpose, two human beings would only pass through the sacred fire of mutual fusion in order to create a new life. But, however far our spirits have evolved, our bodies are composed of matter which bears the imprint of the many past phases through which we have reached our present position. And because in the world of the lower animals there is an immense wastage of all the young lives created, and it is necessary that myriads should be conceived in order that a small number should reach maturity, so in our bodies (specialised though they are in comparison with the lower animals) both sexes still produce a far larger number of germs awaiting fertilisation than can be actually fructified and imbued with individual life. So profoundly has the course of our history been stamped upon us that each germ, unaware of its own futility if it reaches maturity at an unpropitious moment, is just as insistent in its development as the favoured one which follows out the full natural course of its career and gives rise to a new individual.