For herself she found a friend in King Eyo, to whom she could go at any time and relate her troubles and receive sympathy and support. She, in turn, was often in his State room advising him regarding the private and complicated affairs of his little kingdom and his relations with the British Government. He honoured her in various ways, but to her the dumb affection of a slave woman whom she had saved was more than all the favours which others, high in the social scale, sought to show her. X. THE FULNESS OF THE TIME The question of her future location received much consideration. The needs of the stations on the Cross River, the highway into the interior, were urgent, and it was thought by some that the interests of the Mission called for her presence there, but her mind could not be turned from the direction in which she believed she could do the best work. She was essentially a pioneer. Her thoughts were for ever going forward, looking past the limitations and the hopes of others, into the fields beyond teeming with populations as yet unreached. She was of the order of spirits to which Dr. Livingstone belonged. Like him she said, "I am ready to go anywhere, provided it be forward." From the districts inland came reports of atrocity and wrong: accusations of witchcraft, the ordeal of the poison bean, the shooting of slaves, and the destruction of infants; and she felt the impelling call to go and attack these evils. It was not that she did not recognise the value of base-work, of order and organisation and routine. The fact that she spent twelve years in patient and loyal service at Duke Town, Old Town, and Creek Town demonstrates how important she considered these to be. But they had been years of training meant to perfect her powers before she went forward on her own path to realise the vision given her from above, and they were now ended. For her the fulness of the time had come, and with it the way opened up. The local Mission Committee decided, in October 1886, to send her into the district of Okoyong, and informed the authorities in Scotland of the fact, carefully adding that this was in line with her own desire. A change had just been made in the relation of the women on the staff of the Mission to the administration at home. The Zenana Scheme of the Church had been constituted as a distinct department of the Foreign Mission operations in 1881, and having appealed to the women of the congregations, had proved a success. It was now thought expedient that the Calabar lady agents should be brought into the scheme, and accordingly, in May 1886, they became responsible to the Zenana Committee, and through them to the Foreign Mission Board. The Zenana Committee recommended that the arrangement regarding Mary should be carried out, and the Foreign Mission Board agreed. THIRD PHASE 1888-1902. Age 40-54. THE CONQUEST OF OKOYONG