The fact that a man's position in the spirit-world was determined by
his rank and wealth in this one, demanded the sacrifice of much life
when chiefs died. A few months before Miss Slessor went up amongst them
a chief of moderate means died, and with him were buried eight slave
men, eight slave women, ten girls, ten boys, and four free wives. These
were in addition to the men and women who died as a result of taking
the poison ordeal. Even when death was due to natural decay the retinue
provided was the same. After her settlement she made careful enquiry,
and found that the number of lives sacrificed annually at the instance
of this custom could not have averaged fewer than 150 within a radius
of twenty miles, while the same number must have died from ordeals and
decapitation on charges of causing sickness. To these had to be added
the number killed in the constant warfare.
Infanticide was also responsible for much destruction of life. Twin
murder was practised with an even fiercer zeal than it had been in
Calabar. Child life in general was of little value.
It was significant of the state of the district that gin, guns, and
chains were practically the only articles of commerce that entered it.
Gin or rum was in every home. It was given to every babe: all work was
paid for in it: every fine and debt could be redeemed with it: every
visitor had to be treated to it: every one drank it, and many drank it
all the time. Quarrels were the outcome of it. Then the guns came into
play. After that the chains and padlocks.
Women were often the worst where drink was concerned, There were
certain bands formed of those born in the same year who were allowed
freer action than others: they could handle gun and sword, and were
used for patrol and fighting purposes, and were so powerful that they
compelled concessions from Egbo. They exacted fines for breach of their
rules, and feasted and drank and danced for days and nights at a time
at the expense of the offenders.
Such lawlessness and degradation at the very doors had long caused the
Calabar Presbytery much thought. Efforts had been made to enter the
district both from the Cross and the Calabar Rivers. In one of his
tours of exploration Mr. Edgerley was seized, with the object of being
held for a ransom of rum, and it was only with difficulty that he
escaped. Others were received less violently, though every member of
the tribe was going about with guns on full cock. Asked why, they said,
"Inside or outside, speaking, eating, or sleeping, we must have them
ready for use. We trust no man." When they learned of the new laws in
Calabar their amazement was unbounded. "Killing for witchcraft
prohibited!" they exclaimed. "What steps have been taken to prevent
witchcraft from killing?" "Widows not compelled to sit for more than a
month in seclusion and filth!--outrageous!" "Twins and their mothers
taken to Duke Town--horrible! Has no calamity happened?"
Public-domain text, read in full here on John Shaqi.
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