Mary: The Queen of the House of David and Mother of Jesus: The Story of Her LifeWalsh, A. Stewart (Alexander Stewart)
Religion
Mary: The Queen of the House of David and Mother of Jesus: The Story of Her Life
Walsh, A. Stewart (Alexander Stewart)
Biographical fiction; Christian fiction; Christian women saints -- Fiction; Mary, Blessed Virgin, Saint -- Fiction
The foregoing scene suddenly changed; a procession of maidens, in
graceful evolutions, emerging from the surrounding groves, presenting a
living picture, really entrancing. They were all richly robed in garments
of graceful flow, caught round their waists by flowered girdles. Some
wore sashes of jassamine, while others were crowned with lilies or asters
or violets. Their arms and ankles were clad only with circlets from which
pendant bells gave forth music at every motion. Seven of the foremost
maidens bore lamps; behind each of these followed one with a harp; behind
each harper two with tambourines and cymbals. Seven times this maiden
train, with a step in time, half march, half dance, waltzed around the
canopied altar. Then were given seven cornet blasts, the procession
leaders waving their lamps with each blast, after which there was
perfect silence. Now the old priest moved forward a little toward the
procession; the congregation meanwhile gathering in a semi-circle, just
outside of all, and he addressed the assembly: “Brethren and children, I
would speak to you a little of the ‘Virtuous Woman.’ Daughters of Israel,
hearts of homes to be, hopes of the nation looking for a Deliverer and
deliverers yet to be born; hear me! Israel knows no queen of all womanly
perfections like unto Esther, the beautiful. Evermore take her for your
meditation by day and your dreams by night. Then shall you all realize to
yourselves, your fathers, brothers, husbands, all that the holy Proverbs
of our _Kethubim_ declares of the true woman. Then the priest taking the
parchment, solemnly and in mellow tones, read the last chapter of the
book, ‘the birth-day chapter,’ a verse prophetic for every day of the
longest month, as the Jews believe.”
When the reader ceased, the encampment was dim, many of the lights having
been quenched. Then the congregation joined in chanting a soft-aired
Jewish hymn.
“The devotions are ended; now for the sports;” so spoke Ichabod; the
first words spoken between him and the knight during their observation
of the last part of the proceedings before the pavilion. He had scarcely
made the announcement when the second patriarch appeared, dressed in
somber black, leading by the hand a maiden of wondrous beauty, wearing
also black, in heavy trails; on her head a golden crown. As they
appeared the applause as at first burst forth, but now blended with
distinguishable cries of “Hail Esther!” “Hail Mordecai!”
“It’s the play, knight. Watch that pair.”
“No fear, Jew, such a wondrous beauty! Had I been Haman and she Esther,
I never could have crossed her. Heavens, Jew, it is well said the people
of promise produce the most beautiful women of earth. That’s why Deity
elected one of them, through whom to be incarnate, I think.”
“I think I heard the knight say, awhile ago, that the revolution of all
religions was to come when men’s admiration for women rose far above
rapture over outward form. Is it not so?”
Public-domain text, read in full here on John Shaqi.
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