Mary: The Queen of the House of David and Mother of Jesus: The Story of Her LifeWalsh, A. Stewart (Alexander Stewart)
Religion
Mary: The Queen of the House of David and Mother of Jesus: The Story of Her Life
Walsh, A. Stewart (Alexander Stewart)
Biographical fiction; Christian fiction; Christian women saints -- Fiction; Mary, Blessed Virgin, Saint -- Fiction
The comrades parted, and Sir Charleroy quickly found himself by the
maiden who personated Esther. He approached unnoticed until he pleasantly
said: “Queen of Shushan, a man out there behind a clump of Sharon roses,
played me a game of lots. I lost the game, and he has put it on me to
come to the Queen to fix the forfeit I shall pay.” The maiden turned her
head haughtily and examined the speaker from head to foot with repelling
gaze. It was her way of freezing off the amorous swains who constantly
aimed to pay her court. But when her eyes met those of the self-possessed
stranger, she gave a little start. Perhaps she caught sight, by some
omen, of her fate; perhaps she felt the magnetism of the strong will
which for the first time presented itself. In any event, it was the first
time she had ever been alone, face to face, with such as he; a stalwart
man, all reverential, yet all self-possessed. They were well matched, and
they both felt it, intuitively, instantly.
“Who art thou?”
“A child of God.”
“Of Israel?”
“By faith, most holy of Abraham’s seed,” responded Sir Charleroy.
“Thy speech bewrayeth thee as lacking our shibboleth.”
“I’ve been a life long wanderer. Thou wouldst not reject one whom
involuntary exile had robbed of tokens?”
“But I can not be free with an uncertified stranger. I’m afraid I err in
tarrying here ’till now.”
“Hospitality is the boast of pious Hebrews who obey Him that ‘loveth the
stranger in giving him food and raiment.’ Thou hast the Great Father’s
law: ‘Love ye therefore the stranger, for ye were strangers in the land
of Egypt.’ Some have by hospitality unawares entertained angels, thou
knowst.”
“I’d like to entertain an angel; are they ever so human-like as thou?”
she smiled.
“Had I known the Esther of to-night long enough to convince her that my
freedom was sincere, I’d say that she was a fine example of the union of
the angelic in the human.”
The maiden laughed. The incense was agreeable, and the freedom of this
feast-time justified her acceptance of this novel, bold flattery. Your
proud, daring woman is very vulnerable to such assaults. The world
often wonders why such women so often, after all, surrender; but that’s
because the world does not appreciate the dexterity in such jousts of
such skilled men of the world as Sir Charleroy; or how grateful to
self-admiring beauties the admiration of superior intellects is.
“Well, will thou give me thy name?”
“Certainly. For to-night, Ahasuerus?”
“A presumptious jest, sir.”
“No, for I admire and respect Esther, that’s here.”
“And then?”
“I plead for help; gain me admittance to the festivities, and escape from
inquiry further, as to my identity.”
“And afterward, be called by my people brazen by thee, a little fool!”
“Art thou driven from right, the claim of hospitality, by fear of a lie?”
“What if thou wert a Bedouin spy, or a hated cross follower?”
“Thou art a noble hearted maiden.”
“Ah, who told thee so?”
“Thy face.”
Public-domain text, read in full here on John Shaqi.
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