When the inhabitants of the unceltiferous portion of these islands employ the adjective _un-English_ you may be sure there is something serious on the carpet. It is valedictory, expressive of sorrow and contempt rather than anger. All the other old favourites of vituperative must have missed fire before this almost sacred, disqualifying Podsnappianism is applied to the objectionable person, picture, book, behaviour, or movement. And when the epithet is brought into action, in nine cases out of ten it is aimed at some characteristic essentially, often blatantly, Anglo-Saxon. Throughout the nineteenth century all exponents of art and literature not conforming to Fleet Street ideals were voted un-English; Byron, Shelley, Keats, Swinburne, the Pre-Raphaelites, and, in course of good time, those artists who formed the New English Art Club. There was some ground for suspicion of foreign intrigue. They regarded Mr. Whistler, an American, who flirted with French impressionism, as a pioneer. Some of their names suggest the magic Orient or the romantic scenery of the Rhine. But it is not extravagant to assert that if Mr. Rothenstein had chosen to be born in France or Germany, instead of in Bradford, his art would have come to us in another form. In his strength and his weakness he is more English than the English. Art may have cosmopolitan relations (it is usually a hybrid), but it must take on the features of the country and people where it grows; or it may change them, or change the vision of the people of its adoption. Yet Ruth must not look too foreign in the alien corn, or her values will get wrong. When an English artist airs his foreign accent and his smattering of French pigment his work has no permanent significance. Even Professor Legros unconsciously assimilated British subjectivity: his Latin rein has been slackened; his experiments are often literary.