New England -- Juvenile fiction; United States -- History -- Colonial period, ca. 1600-1775 -- Juvenile fiction
“I was to keep the stone for seven days and then give it to my friend,”
Alisoun went on, “but with every day I grew to hate myself and it the
more. Upon the last one I went for a long walk upon the beach, to think
the matter out, once and for all. Suddenly my scorn of my own folly grew
so great that I plucked the charm from my pocket and flung it into the
sea. A moment later, however, I regretted what I had done, for now the
talisman was gone forever and Cyn—that other would be sorely
disappointed. Since I could not bear the shame of asking Mother Garford
for another, I picked up a pebble from the beach where lay ten thousand
just like the one I had flung away, and where, I doubt not, the Wise
Woman had found it in the first place. And the next day I gave the stone
to my comrade for a charm.”
“And she who had it after you, won her lover with but a plain white
stone?” asked the chief magistrate, interested in spite of himself.
“With just a plain white stone and a happy heart,” answered Alisoun. “It
seemed to be enough.”
“He-hem!” The dignified magistrate was just able to suppress a chuckle
by putting his hand before his mouth. He glanced nervously at Master
Cotton Mather, who stood frowning and nonplussed. While he waited, Hugh
Atherton, standing among the spectators, raised his voice so that all
could hear.
“I also would say a word for this poor old woman,” he began. “She was my
nurse when I was a boy, and a simpler, gentler soul has never lived.”
“Master Atherton,” shouted Cotton Mather suddenly. “You who would be a
minister some day, have a care what you do. Think not that you can ever
find a church to receive you, if it be known that you defended a proven
witch and turned Devil’s Advocate.”
“I should not be worthy of a church,” retorted Hugh, “did I stand by in
silence and let justice go so woefully awry. Here are grave and learned
men threatening the life of a poor, quavering old dame, and here are
none who dare to speak for her save a woman, a young maid and a little
boy. Where is our manhood, to be so afraid at such a time? Do you
remember,” he went on, looking from one to another of those who stood so
intently listening, “you—and you—and you, that day in the school house,
when some of us, as children, sat upon the benches, and some of you, as
grown men, stood about the walls and listened to the words that Master
Simon spoke in our midst? It was of priests of the Roman Church and of
Free-Thinkers and Quakers that we were in such deadly terror then,
although we have since learned to let them dwell in peace and know that
they can bring us no harm. But to-day we cower before a new fear, of
spells and witchcraft and muttering old women, and it would be well
could Master Simon rise up from the grave to soothe our terrors with
those famous words of his—‘Walk not in fear, ye men of God!’”
Public-domain text, read in full here on John Shaqi.
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