Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
History
Masterpieces of Negro Eloquence: The Best Speeches Delivered by the Negro from the days of; Slavery to the Present Time
African American orators; African Americans -- History -- Sources; Speeches, addresses, etc., American -- African American authors
No, Mr. Speaker, it is not social rights that we desire. We have enough
of that already. What we ask is protection in the enjoyment of _public_
rights. Rights which are or should be accorded to every citizen alike.
Under our present system of race distinctions a white woman of a
questionable social standing, yea, I may say, of an admitted immoral
character, can go to any public place or upon any public conveyance and
be the recipient of the same treatment, the same courtesy, and the same
respect that is usually accorded to the most refined and virtuous; but
let an intelligent, modest, refined colored lady present herself and ask
that the same privileges be accorded to her that have just been accorded
to her social inferior of the white race, and in nine cases out of ten,
except in certain portions of the country, she will not only be refused,
but insulted for making the request.
Mr. Speaker, I ask the members of this House in all candor, is this
right? I appeal to your sensitive feelings as husbands, fathers, and
brothers, is this just? You who have affectionate companions, attractive
daughters, and loving sisters, is this just? If you have any of the
ingredients of manhood in your composition you will answer the question
most emphatically, No! What a sad commentary upon our system of
government, our religion, and our civilization! Think of it for a
moment; here am I, a member of your honorable body, representing one of
the largest and wealthiest districts in the State of Mississippi, and
possibly in the South; a district composed of persons of different
races, religions, and nationalities and yet, when I leave my home to
come to the capital of the nation, to take part in the deliberations of
the House and to participate with you in making laws for the government
of this great Republic, in coming through the God-forsaken States of
Kentucky and Tennessee, if I come by the way of Louisville or
Chattanooga, I am treated, not as an American citizen, but as a brute.
Forced to occupy a filthy smoking-car both night and day, with
drunkards, gamblers, and criminals; and for what? Not that I am unable
or unwilling to pay my way; not that I am obnoxious in my personal
appearance or disrespectful in my conduct; but simply because I happen
to be of a darker complexion. If this treatment was confined to persons
of our own sex we could possibly afford to endure it. But such is not
the case. Our wives and our daughters, our sisters and our mothers, are
subjected to the same insults and to the same uncivilized treatment. You
may ask why we do not institute civil suits in the State courts. What a
farce! Talk about instituting a civil-rights suit in the State courts of
Kentucky, for instance, where decision of the judge is virtually
rendered before he enters the court-house, and the verdict of the jury
substantially rendered before it is impaneled. The only moments of my
life when I am necessarily compelled to question my loyalty to my
Public-domain text, read in full here on John Shaqi.
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