He was glorious from his youth. Every one loved him; no shadow of envy
or hate cast even from the meanest mind ever fell upon him. He was, as
one the peculiar delight of the Gods, railed and fenced in by his own
divinity, so that nought but love and admiration could approach him.
His heart was simple like a child, unstained by arrogance or vanity.
He mingled in society unknowing of his superiority over his
companions, not because he undervalued himself but because he did not
perceive the inferiority of others. He seemed incapable of conceiving
of the full extent of the power that selfishness & vice possesses in
the world: when I knew him, although he had suffered disappointment in
his dearest hopes, he had not experienced any that arose from the
meaness and self love of men: his station was too high to allow of his
suffering through their hardheartedness; and too low for him to have
experienced ingratitude and encroaching selfishness: it is one of the
blessings of a moderate fortune, that by preventing the possessor from
confering pecuniary favours it prevents him also from diving into the
arcana of human weakness or malice--To bestow on your fellow men is a
Godlike attribute--So indeed it is and as such not one fit for
mortality;--the giver like Adam and Prometheus, must pay the penalty
of rising above his nature by being the martyr to his own excellence.
Woodville was free from all these evils; and if slight examples did
come across him[52] he did not notice them but passed on in his course
as an angel with winged feet might glide along the earth unimpeded by
all those little obstacles over which we of earthly origin stumble. He
was a believer in the divinity of genius and always opposed a stern
disbelief to the objections of those petty cavillers and minor critics
who wish to reduce all men to their own miserable level--“I will make
a scientific simile” he would say, “[i]n the manner, if you will, of
Dr. Darwin--I consider the alledged errors of a man of genius as the
aberrations of the fixed stars. It is our distance from them and our
imperfect means of communication that makes them appear to move; in
truth they always remain stationary, a glorious centre, giving us a
fine lesson of modesty if we would thus receive it.”[53]
I have said that he was a poet: when he was three and twenty years of
age he first published a poem, and it was hailed by the whole nation
with enthusiasm and delight. His good star perpetually shone upon him;
a reputation had never before been made so rapidly: it was universal.
The multitude extolled the same poems that formed the wonder of the
sage in his closet: there was not one dissentient voice.[54]
Public-domain text, read in full here on John Shaqi.
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