Mazes and Labyrinths: A General Account of Their History and DevelopmentMatthews, W. H.
History
Mazes and Labyrinths: A General Account of Their History and Development
Matthews, W. H.
Labyrinths; Maze gardens
No doubt continental heraldry could furnish us with many similar
references of the sort, although nothing of the kind seems to occur
in English heraldry. In Fig. 71, for instance, is shown one used by
Bois-dofin de Laval, Archbishop of Embrun. The motto in this case was
_Fata viam invenient_ ("The Fates will find a way"), a motto adopted
in England by the Berkshire Vansittarts. Our illustration is copied
from an early seventeenth-century book entitled "Devises Héroïques et
Emblèmes," by Claude Paradin.
In the text it is stated that "par ce labyrinthe ... se pourroit
entendre que pour rencontrer la voye, & chemin de vie eternelle, la
grace de Dieu nous adresse: nous mettant entre les mains le filet de
ses saincts commandemens. A ce que le tenans & suivans tousiours nous
venions a nous tirer hors des dangereux foruoyemens des destroits
mõdains." In other words, the device may be taken as emblematical of
the temptation-labyrinth of this worldly life, which can only be
safely traversed by means of the Ariadne thread of divine grace.
The design in this case is of a peculiar type, but it may be very
easily derived from the simple split-ring or "Pigs in Clover" design
(Fig. 144).
[Illustration: FIG. 71.--Labyrinth Device of Archbishop of Embrun.
(After C. Paradin.)]
We have in the two cases just mentioned, as in the case of the pavement
labyrinths, an association with the Church or with ecclesiastics. At
the same time we know that, in England at any rate, the turf mazes
were used for sportive purposes in the days of Elizabeth, and there
is, so far, a lack of contemporary reference to their employment in a
devotional or penitential capacity. "Treading" or "threading" the maze
was a favourite game for several generations. Seeing that the path in
the turf maze has as a rule no branches or dead-ends, the sport in
question would appear to have been rather simple in character, unless
we imagine the participants to have been blindfolded for the purpose or
primed with a tankard or two of some jocund beverage.
Public-domain text, read in full here on John Shaqi.
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