Means and Ends of EducationSpalding, John Lancaster
Philosophy
Means and Ends of Education
Spalding, John Lancaster
Culture; Education
His words will no
more bring forth life than desert winds will clothe arid sands with
verdure. Much talking and writing about education have chiefly helped
to obscure a matter which is really plain. The purpose of the public
school is or should be not to form a mechanic or a specialist of any
kind, but to form a true man or woman. Hence the number of things we
teach the child is of small moment. Those schools, in fact, in which
the greatest number of things are taught give, as a rule, the least
education. The character of the Roman people, which enabled them to
dominate the earth and to give laws to the world, was formed before
they had schools, and when their schools were most flourishing they
themselves were in rapid moral and social dissolution. We make
education and religion too much a social affair, and too little a
personal affair. Their essence lies in their power to transform the
individual, and it is only in transforming him that they recreate the
wider life of the community. The Founder of Christianity addressed
himself to the individual, and gave little heed to the state or other
environment. He looked to a purified inner source of life to create
for itself a worthier environment, and simply ignored devices for
working sudden and startling changes. They who have entered into the
hidden meaning of this secret and this method turn in utter incredulity
from the schemes of declaimers and agitators.
The men who fill the world, each with his plan for reforming and saving
it, may have their uses, since the poet tells us there are uses in
adversity, which, like the toad, ugly and venomous, wears yet a
precious jewel in its head; but to one deafened by their discordant and
clamorous voices, the good purpose they serve seems to be as mythical
as the jewel in the toad's head.
Have not those who mistake their crotchets for Nature's laws invaded
our schools? Have they not succeeded in forming a public opinion and
in setting devices at work which render education, in the true sense of
the word, if not impossible, difficult? Literature is a criticism of
life, made by those who are in love with life, and have the deepest
faith in its possibilities; and all criticism which is inspired by
sympathy and faith and controlled by knowledge is helpful. Complacent
thoughts are rarely true, and hardly ever useful. It is a prompting of
nature to turn from what we have to what we lack, for thus only is
there hope of amendment and progress. We are, to quote Emerson,
"Built of furtherance and pursuing,
Not of spent deeds, but of doing."
Public-domain text, read in full here on John Shaqi.
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