Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
infirmary at Kenilworth Priory, and a third, devised by 'the gude erl of
Herforth' which is much more elaborate, the herbs used being 'betany,
vervayne, pympernel, comfrey, osmond, dayshy, mousher (mouse-ear)
weybrede, rib (? rhubarb), milfoile (the yarrow, which in Saxon leechdom
seems to have been held good for everything from headaches to
snake-bites), centory, anence, violete, flos campi (? campion), smalache,
sauge, and egremoyn.'
[Illustration: '_... led through the middle of the city._']
When these simple remedies were not successful recourse could always be
had to charms--either sheer pagan gibberish or rhyming prayers and
invocations of saints. It was obviously appropriate for the sufferer from
toothache to appeal to St. Appolonia, who was tortured by having her teeth
broken with a mallet, but it was less obvious why a man with the falling
sickness should cut his little finger and write with his blood the names
of the three kings, Jasper, Balthazar, and Melchior, on a piece of
parchment and hang it round his neck; nor do I know why SS. Nichasius and
Cassian should be invoked against any 'erwig or any worme that is cropyn
into a mans bed.' It was as well in any case to be sure that the charm was
genuine, as Roger atte Hache found in 1382. His wife, Joan, being ill, he
accepted the word of one Roger Clerk of Wandsworth that he was skilled
in medical lore and paid him 12_d._ to undertake her cure. Clerk took a
leaf of parchment out of a book and sewed it up in cloth of gold and bade
Joan put it round her neck. When she got no better her husband grew
suspicious and summoned Clerk for fraud. Clerk, being asked to explain the
value of the piece of parchment, said that it was a good charm for fever
and contained the words 'Anima Christi sanctifica me' and other similar
pious expressions, but upon examination it was found that there were no
such words upon it, and as he proved to be ignorant of physic and
illiterate, it was adjudged that he should be led through the middle of
the city, with trumpets and pipes, riding on a horse without a saddle,
with the parchment and a whetstone (the recognised symbol of a liar) hung
round his neck, and in front of him the unseemly emblem of the medical
profession.
V
THOSE IN AUTHORITY
Public-domain text, read in full here on John Shaqi.
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