Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
It was not without reason that such names as Batvilayne, Scorchevilayne,
and Maungevilayne are found amongst the landowning classes. There were men
who would beat, scorch, or devour their villeins, and some six-and-a-half
centuries ago an ancestor of the present Lord Ashburnham could oppress his
tenants until they were reduced to literal beggary, and when they
complained to the Justices could airily reply that they were his villeins
and, short of injury to life and limb, he need not answer them. Such was
the position of the bulk of the peasantry, but in practice they did not
often suffer by it, for it was obviously to the advantage of the landlord
to have prosperous tenants. It was at the hands of the officials, the
swarm of stewards, bailiffs, catchpoles, and so forth, that the peasants,
yeomen, and smaller gentry suffered. These men, secure in the protection
of a chain of superiors reaching back to some great noble, lived on their
neighbours, wringing money from them on every, or no, pretext. A favourite
weapon was the jury list; the frequency with which juries were summoned
and the resulting inconvenience to those called away from their work made
the more wealthy willing to pay well for exemption; then money could be
obtained by summoning four or five times as many jurors as were required
and taking bribes from the superfluous to let them go home again. Another
common object of the country-side was the 'scotale,' which was a kind of
bean-feast. No doubt this lent an appearance of merriness to life in the
country, just as the wriggling of the worm on the hook lent it a
superficial air of gaiety which deceived old Isaak Walton, but it is
questionable if the feasters really enjoyed themselves, as they knew that
the ale which formed the main feature of the meal was brewed from malt
which they had unwillingly contributed, and that they were paying for the
(compulsory) privilege of consuming their own produce. Nor did the
townsmen escape entirely; even five hundred years ago the Christmas box
was an established extortion, and, in 1419, William Sevenok, Mayor of
London, had to forbid the custom of the servants of the mayor, sheriffs,
and corporation begging gifts from the tradesmen at Christmas, as it was
found that they used threats towards those who would not give and accepted
the gifts of others as bribes to overlook their offences against the
trading laws. Not only at Christmas did the servants of the city and the
court fleece the tradesmen; the doubtful privilege of supplying the royal
court with provisions could be, and frequently was, avoided by a gift to
the purveyors, and one result was that rogues from time to time went round
the breweries pretending to be court purveyors and taking money to leave
the ale alone. A rogue of a similar type, with a turn of humour, was
William Pykemyle, who in 1379 went to the town house of the Countess of
Norfolk, and, pretending to be a royal messenger, left word that she was
Public-domain text, read in full here on John Shaqi.
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