Foxes lurk and hide themselves under vine leaves, and gnaw covetously and fret the grapes of the vineyard, and namely when the keepers and wards be negligent and reckless, and it profiteth not that some unwise men do, that close within the vineyard hounds, that are adversaries to foxes. For few hounds, so closed, waste and destroy more grapes than many foxes should destroy that come and eat thereof thievishly. Therefore wise wardens of vineyards be full busy to keep, that no swine nor tame hounds nor foxes come in to the vineyard. From fretting and gnawing of flies and of other worms, a vineyard may not be kept nor saved, but by His succour and help that all thing hath and pursueth in His power and might, and keepeth and saveth all lordly and mighty. The worthiness and praising of wine might not Bacchus himself describe at the full, though he were alive. For among all liquors and juice of trees, wine beareth the prize, for passing all liquors, wine moderately drunk most comforteth the body, and gladdeth the heart, and saveth wounds and evils. Wine strengtheneth all the members of the body, and giveth to each might and strength, and deed and working of the soul showeth and declareth the goodness of wine. And wine breedeth in the soul forgetting of anguish, of sorrow, and of woe, and suffereth not the soul to feel anguish and woe. Wine sharpeth the wit and maketh it cunning to enquire things that are hard and subtle, and maketh the soul bold and hardy, and so the passing nobility of wine is known. And use of wine accordeth to all men's ages and times and countries, if it be taken in due manner, and as his disposition asketh that drinketh it. Red wine that is temperate in its qualities, and is drunk temperately and in due manner, helpeth kind and gendreth good blood, and maketh savour in meat and in drink, and exciteth desire and appetite, and comforteth the virtue of life and of kind, and helpeth the stomach to have appetite, and to have and to make good digestion. And quencheth thirst, and changeth the passions of the soul and thoughts out of evil into good. For it turneth the soul out of cruelness into mildness, out of covetousness into largeness, out of pride into meekness, and out of dread into boldness. And shortly to speak, wine drunk measurably is health of body and of soul. And nothing is worse passing out of measure. And so Andronides, a clear man of wit and of wisdom, wrote to the great Alexander, to restrain wine kind in drinking, and said in this manner:--"King, have mind that thou drinkest blood of the earth, for wine drinking untemperately is to mankind heavy and venomous." And if Alexander had done by his counsel, truly he had not slain his own friend in drunkenness. If wine be often taken, anon by drunkenness it quencheth the sight of reason, and comforteth beastly madness, and so the body abideth as it were a ship in the sea without stern and without lodesman, and as chivalry without prince or duke. VI