Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
It must not be lost sight of that Christian Science, as well as New
Thought, which has been described by Mr. Dresser, one of its chief
exponents, as being ‘a common-sense, rational phase of the Mental
Healing Doctrine,’ ‘are dealing with genuine _facts_ in the sphere of
Mental Therapeutics’; but these facts are entirely independent of the
theories by which either school attempts to explain them.
The spread of Christian Science was viewed with considerable alarm by
many influential members and dignitaries of our own Church, and this
feeling was brought to a head at the Pan-Anglican Congress in 1908,
when a large meeting on the subject was held at the Albert Hall, which
is fully reported in the handbook of the Pan-Anglican Congress.
Following on the Pan-Anglican Congress meeting came the Pronouncement
of the Bishops assembled in Conference at Lambeth, in July 1908. The
report of this Conference is published by the S.P.C.K. as a pamphlet.
On November 16, 1908, an important conference on Spiritual Healing
was held at Sion College, which was presided over by Prebendary
Pennefather, who said that the Church had too long neglected that
part of her teaching and ministry. Mr. Hickson gave an account of the
Society of Emmanuel, and stated that they desired to revive in the
Church the use of the gift of healing committed to her by our Lord.
The Rev. Francis Boyd explained the objects and work of the Guild of
Health. They held that bodily healing was not of primary importance,
that sanctification might indeed be gained through sickness, but
that a fuller sanctification might be gained by those who sought
to be made whole by a more real and vital union with our Lord. The
Guild of Health, Mr. Boyd proceeded to say, recognised three systems
of healing--physical, mental, and spiritual--though there was not
necessarily any opposition between them. They felt, however, that
Spiritual Healing was the only system which concerned the Church. They
were quite alive to the dangers of over-estimating the value of bodily
health, and only desired to further it so far as it ministered to the
perfection of the whole nature of man. After some further discussion,
a resolution was passed that, ‘In the opinion of this Conference,
the time has come to form a Central Church Council in the diocese of
London, for the consideration of questions connected with Healing by
Spiritual means.’
Public-domain text, read in full here on John Shaqi.
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