XXVII. To look back upon things of former ages, as upon the manifold
changes and conversions of several monarchies and commonwealths. We
may also foresee things future, for they shall all be of the same kind;
neither is it possible that they should leave the tune, or break the
concert that is now begun, as it were, by these things that are now done
and brought to pass in the world. It comes all to one therefore, whether
a man be a spectator of the things of this life but forty years, or
whether he see them ten thousand years together: for what shall he
see more? 'And as for those parts that came from the earth, they shall
return unto the earth again; and those that came from heaven, they
also shall return unto those heavenly places.' Whether it be a mere
dissolution and unbinding of the manifold intricacies and entanglements
of the confused atoms; or some such dispersion of the simple and
incorruptible elements... 'With meats and drinks and divers charms, they
seek to divert the channel, that they might not die. Yet must we needs
endure that blast of wind that cometh from above, though we toil and
labour never so much.'
XXVIII. He hath a stronger body, and is a better wrestler than I. What
then? Is he more bountiful? is he more modest? Doth he bear all adverse
chances with more equanimity: or with his neighbour's offences with more
meekness and gentleness than I?
XXIX. Where the matter may be effected agreeably to that reason, which
both unto the Gods and men is common, there can be no just cause of
grief or sorrow. For where the fruit and benefit of an action well begun
and prosecuted according to the proper constitution of man may be reaped
and obtained, or is sure and certain, it is against reason that any
damage should there be suspected. In all places, and at all times, it is
in thy power religiously to embrace whatsoever by God's appointment is
happened unto thee, and justly to converse with those men, whom thou
hast to do with, and accurately to examine every fancy that presents
itself, that nothing may slip and steal in, before thou hast rightly
apprehended the true nature of it.
Public-domain text, read in full here on John Shaqi.
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