Melincourt : $b or, Sir Oran Haut-TonPeacock, Thomas Love
General
Melincourt : $b or, Sir Oran Haut-Ton
Peacock, Thomas Love
English fiction -- 19th century; Orangutans -- Fiction; Satire
_Mr. Derrydown._ We will examine Chevy Chase, then, with a view to the
truth of things, instead of Old Robin Gray:
God prosper long our noble king,
Our lives and safeties all.
_Mr. O’Scarum._ God prosper us all, indeed! if you are going through
Chevy Chase at the same rate as you were through Old Robin Gray, there
is an end of us all for a month. The truth of things, now!—is it that
you’re looking for? Ask Miss Melincourt to touch the harp. The harp is
the great key to the truth of things: and in the hand of Miss Melincourt
it will teach you the music of the spheres, the concord of creation, and
the harmony of the universe.
_Anthelia._ You are a libeller of our sex, Mr. Derrydown, if you think
the truth of things consists in showing it to be more governed by the
meanest species of self-interest than yours. Few, indeed, are the
individuals of either in whom the spirit of the age of chivalry
survives.
_Mr. Derrydown._ And yet, a man distinguished by that spirit would not
be in society what Miss Melincourt is—a phoenix. Many knights can wield
the sword of Orlando, but only one nymph can wear the girdle of
Florimel.
_The Hon. Mrs. Pinmoney._ That would be a very pretty compliment, Mr.
Derrydown, if there were no other ladies in the room.
Poor Mr. Derrydown looked a little disconcerted: he felt conscious that
he had on this occasion lost sight of his usual politeness by too close
an adherence to the truth of things.
_Anthelia._ Both sexes, I am afraid, are too much influenced by the
spirit of mercenary calculation. The desire of competence is prudence;
but the desire of more than competence is avarice: it is against the
latter only that moral censure should be directed: but I fear that in
ninety-nine cases out of a hundred in which the course of true love is
thwarted by considerations of fortune, it will be found that avarice
rather than prudence is to be considered as the cause. Love in the age
of chivalry, and love in the age of commerce, are certainly two very
different deities; so much so, that the former may almost be regarded as
a departed power; and, perhaps, the little ballad I am about to sing
does not contain too severe an allegory in placing the tomb of chivalric
love among the ruins of the castles of romance.
THE TOMB OF LOVE
By the mossy weed-flower’d column,
Where the setting moonbeam’s glance
Streams a radiance cold and solemn
On the haunts of old romance:
Know’st thou what those shafts betoken,
Scatter’d on that tablet lone,
Where the ivory bow lies broken
By the monumental stone!
Public-domain text, read in full here on John Shaqi.
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