At that very time, some of the other Cistercian monasteries under the
protection of the native chieftains, and totally composed of Irishmen,
were in a most prosperous condition, and merited the genuine esteem of
princes and people. Thus, the Abbey of Assaroe, or Ballyshannon, under the
fostering care of the Princes of Tyrconel, attained celebrity by the
regularity of its monks and the learning and sanctity of its Abbots, three
of whom were made Bishops at no distant intervals. Of Boyle Abbey, Co.
Roscommon, the same can also be said; for it throve and flourished without
royal favour or charter. On the other hand, Mellifont had a plethora of
charters, for which the monks there must have paid dearly. But, surrounded
as it was by covetous and not over-scrupulous neighbours in lawless times,
such safeguards were decidedly necessary. So, in 1329, Edward III. granted
them a confirmation of all former privileges, together with the right of
free warren in all their manors; and again in 1348, he gave them a fresh
confirmation, with the right to erect a prison in any of their lands in
the Co. Meath, and also the power to erect a pillory and gallows in their
town of Collon. The Abbot then, as a temporal lord over his own manors,
had power of life and death over his vassals therein; but he never
exercised the authority so vested in him by condemning anyone to death,
nay, even, he refrained from adjudicating on civil matters, as is seen by
dispensations granted by Popes to Irish Cistercian Abbots freeing them
from the obligation of acting as Justices.
It is recorded that in 1329, in the battle in which the Louth men killed
their new Earl, John Birmingham, "there fell Caech O'Carroll, that famous
tympanist and harper, so pre-eminent that he was a phoenix in his art, and
with him fell about twenty tympanists who were his scholars. He was
called Caech O'Carroll because his eyes were not straight, but squinted;
and if he was not the first inventor of chord music, yet of all his
predecessors and contemporaries, he was the corrector, the teacher, and
director."
How it fared with Mellifont during the fearful pestilence that ravaged all
Europe in 1348, is not related. Friar Clyn, the Franciscan Annalist, wrote
of it:--"That pestilence deprived of human inhabitants, villages and
cities, and castles and towns, so that there was scarcely found a man to
dwell therein." The mortality in the religious houses was very great, and
in some instances, only a few monks were left out of large and numerous
communities. It is said that in these countries the religious Orders never
recovered from the loss of the best and most learned of their members who
were then swept away.
Public-domain text, read in full here on John Shaqi.
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