the splendid and melancholy cavalcade depart from the palace. I ran from
window to window to witness the funeral pomp, but was not allowed to
accompany it. Two days after I was told a carriage waited for me at the
gate. I entered it, and was conveyed to a convent of Ex-Jesuits, (as
they were well known to be, though no one in Madrid dared to say so),
where an agreement had been made for my board and education, and where I
became an inmate that very day. I applied myself to my studies, my
teachers were pleased, my parents visited me frequently, and gave the
usual marks of affection, and all was well; till one day as they were
retiring, I heard an old domestic in their suite remark, how singular it
was, that the eldest son of the (now) Duke de Monçada should be educated
in a convent, and brought up to a monastic life, while the younger,
living in a superb palace, was surrounded by teachers suited to his
rank. The word “monastic life” thrilled in my ears; it furnished me with
an interpretation not only of the indulgence I had experienced in the
convent, (an indulgence quite inconsistent with the usual severity of
their discipline), but of the peculiar language in which I had been
always addressed by the Superior, the brethren, and the boarders. The
former, whom I saw once a week, bestowed the most flattering praises on
the progress I had made in my studies, (praises that covered me with
blushes, for I well knew it was very moderate compared with that of the
other boarders), and then gave me his benediction, but never without
adding, “My God! thou wilt not suffer this lamb to wander from thy
fold.”
Public-domain text, read in full here on John Shaqi.
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