Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
_Dr. Martineau from Francis Newman._
"Southampton, Wednesday,
"_8th Oct._ 1851.
"My dear Martineau,
"Your interesting letter was sent to me by Monday afternoon, and first
told me that Miss Bremer was in London, which I learned only by a pencil
note on the outside, '142 Strand.' That evening I was going to see my two
sisters--one returned from the Continent, and one come from Derby. And on
Tuesday morning I was engaged to come hither to meet Kossuth! So I fear I
have missed Miss Bremer. But, from to-day's news, I fear there is no
chance of K. arriving till next Monday or Tuesday; and I shall probably go
back to-morrow. I will _try_ to see Miss Bremer immediately, but am much
disappointed.
"I have had a little correspondence with Mr. Kingsley lately--rising out
of a recent lecture of his, the practical results and practical principles
of which gave me great pleasure. He says he has 'done his work' of
protesting and denouncing capitalists, and now hopes to give himself to
_construction_ and practical creation; and much as I fear some of his
generalizations, I hope great good from his purely excellent aims, and the
amount of aid he can command. He agrees most heartily with my denunciation
of large towns as the monster evil, and takes the matter up agriculturally
thus: _No country can be underfed while it returns to the soil what it
takes out of it_"--[The italics are my own. Is not this sentence of
infinite value to us to-day?]--"for, in the long run, the soil will always
give back as much as it receives. Every country impoverishes itself which
pours into the rivers and sea the animal refuse which ought to be restored
to the soil.
"No community can avoid this prodigality, unless its inhabitants live upon
the soil. Therefore towns ought not to exceed the size at which the whole
animal refuse can be economically saved and directly applied to
agriculture.
"To me it seems that every reason--moral, political, agricultural,
economical, sanitary--converge to this same conclusion; and I apply
_Delenda est Carthago_ to every city in Europe.
"On the subject of masters and servants, he says, 'Masters should be
considered "_infamous_" who hired servants by the day or week, and not by
the year; or who dismissed old servants without any other reason than to
lower wages; but such a thing, to be possible and effective, must be
_mutual_. The servant must have no power to leave a good master in order
to _raise_ his wages. But at present, while the servant is under no bonds
to the master, and _does not like to bind himself_, it seems to me quite
impossible to treat the masters as having any moral responsibility for the
servants more than for foreigners. When we buy tea, we cannot ask whether
the Chinese get a comfortable livelihood by selling it at that price.'
That is an extreme and clear case to which we approach in every commercial
transaction in proportion as the other party claims that the relation
shall be one of mere marketing....
Public-domain text, read in full here on John Shaqi.
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