Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
belief that the first great want of the workmen is better morality and
more thriftiness, _not_ better masters or higher wages. I have not dared
to print half of what are my convictions on this head.... The sufferings
of the poor from bad air and bad water are quite a separate chapter. High
wages do little to cure this. Indeed, in Manchester the workmen habitually
prefer to save a shilling a week in house rent and spend it in beefsteaks,
when the shilling would have got them a healthy instead of an unhealthy
lodging. Bricklayers' wages are at present high in London; what is the
consequence? I have at present a bit of a dwarf wall building in my
garden. The men leave their work; I complain; the builder replies: 'Men
will not come to work on a Monday without much trouble.' I fear this
_means_ that they drink on Sunday and are very 'seedy' on Monday morning.
The very men who are excited by high wages to drinking and idleness will
make a violent outcry when a fall of wages takes place, and _moreover_
will get the ear and sympathies of Maurice and Co. for their outcry."
"Maurice and Co." of course refers to Frederick Denison Maurice, who was
the principal mover in the Christian Socialism of the day, as he was in
all social reforms. He had met with much abuse and opposition, but still
there were very many who called him "Master." Amongst these last was
Charles Kingsley, who had been one of his pupils, and who had been very
greatly influenced by his opinion in religion and social matters.
[Footnote: Kingsley (see memoir) said to Maurice, when opposition was
fiercest against him: "Your cause is mine. We swim in the same boat, and
stand or fall thenceforth together."] Neither man could bear the
narrowness of "parties" in religion. They always demanded more toleration,
broader views, and refused to be bound by narrow creeds. It was owing
chiefly to Coleridge that Maurice took Holy Orders. He was born in that
year of great men, 1805, and by 1851 his socialistic ideas were well known
to the world.
"As to the milliners and tailors, my wife has the same experience as Mrs.
Carlyle, that there are _no_ good workwomen out of work, or earning low
wages. Mrs. Wedgwood tells me that the Ladies' Committee could not get
women to make the shirts.... Those who cannot get good wages are women who
have _spent their prime in idleness_, and cannot work well enough to
satisfy ladies. They sew badly, and get a poor pittance from the shops. As
to tailors, I give more for a coat by four or five shillings than I did
twenty-five years ago.... Until our national morality is much improved,
and our moral organization repaired, there must be a large body of persons
without any trade, art, or connection who will throw themselves into what
seems to be the easiest art, and by their numbers will swamp it....
"Ever your affectionate
"Francis W. Newman."
Public-domain text, read in full here on John Shaqi.
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