Memoir of Hendrick Zwaardecroon, commandeur of Jaffnapatam (afterwards Governor-General of Nederlands India) 1697.: For the guidance of the council of Jaffnapatam, during his absence at the coast of Malabar.Zwaardecroon, Hendrick
History
Memoir of Hendrick Zwaardecroon, commandeur of Jaffnapatam (afterwards Governor-General of Nederlands India) 1697.: For the guidance of the council of Jaffnapatam, during his absence at the coast of Malabar.
Zwaardecroon, Hendrick
Jaffna (Sri Lanka) -- History
made as to how the case had been decided. The masters were therefore
on my orders summoned again before the meeting of the Scholarchen,
by which they were suspended until such time as the Lascoreen should
be arrested. I have not succeeded in laying hands on this Lascoreen,
but Your Honours must make every endeavour, after my departure, to
trace him out; because he may perhaps imagine that the matter has
been forgotten. Such occurrences as these are not new in Warrany;
because the idolatry committed there in 1679 will be known to some
of you. On that occasion the authors were arrested by the Company
through the assistance of the Brahmin Timmersa Nayk, notwithstanding he
himself was a heathen, as may be seen from the public acknowledgment
granted to him by His Excellency Laurens Pyl, November 7, 1679. I
therefore think that the Wannias are at the bottom of all this
idolatry, not only because they have alliances with the Bellales all
over the country, but especially because their adherents are to be
found in Warrany and also in the whole Province of Patchelepalle,
where half the inhabitants are dependent on them. This was seen at
the time the Wannias marched about here in Jaffnapatam in triumph,
and almost posed as rulers here. We may be assured that they are
the greatest devil-worshippers that could be found, for they have
never yet admitted a European into their houses, for fear of their
idolatry being discovered, while for the sake of appearance they
allow themselves to be married and baptized by our ministers.
For instance, it is a well-known fact that Don Philip Nellamapane
applied to His late Excellency van Mydregt that one of his sons might
be admitted into the Seminary, with a view of getting into his good
graces; while no sooner had His Excellency left this than the son
was recalled under some false pretext. In 1696, when this boy was in
Negapatam with the Dessave de Bitter, he was caught making offerings
in the temples, wearing disguise at the time. It could not be expected
that such a boy, of no more than ten or twelve years old, should do
this if he had not been taught or ordered by his parents to do so
or had seen them doing the same, especially as he was being taught
another religion in the Seminary. I could relate many such instances,
but as this is not the place to do so, this may serve as an example
to put you on your guard. It is only known to God, who searches the
hearts and minds of men, what the reason is that our religion is not
more readily accepted by this nation: whether it is because the time
for their conversion has not yet arrived, or whether for any other
reason, I will leave to the Omniscient Lord. You might read what has
been written by His Excellency van Mydregt in his proposal to the
reverend brethren the clergy and the Consistory here on January 11,
1690, with regard to the promotion of religion and the building of
a Seminary. I could refer to many other documents bearing on this
Public-domain text, read in full here on John Shaqi.
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